TY  - THES
N1  - Dr. Subi Nur Isnaini, M.A.
ID  - digilib71179
UR  - https://digilib.uin-suka.ac.id/id/eprint/71179/
A1  - Muhammad Irfani, NIM.: 23205031023
Y1  - 2025/05/08/
N2  - Ibn ?Ajibah places the content of zahir and batin in an inseparable space in
interpreting the content of the Qur'anic verses. The discussion in Tafsir al-Bahr al-
Madid fi Tafsir al-Qur?an al-Majid is a reflection of Ibn ?Ajibah's fiqh-sufism
approach, which results in a different interpretative extract from the interpretations
of a number of other mufasirs. The tendency of Ibn ?Ajibah's ideas in tafsir is the
result of his dialect with the socio-cultural and religious dynamics that surround
him. Therefore, this study focuses on three issues, namely: 1) What is the sociohistorical
context that influenced Ibn ?Ajibah's thought in tafsir al-Bahr al-Madid
fi Tafsir al-Qur?an al-Maji?? 2) What is the construction of Ibn ?Ajibah's
understanding of the interpretation of fiqhiyyah verses in tafsir al-Bahr al-Madid fi
Tafsir al-Qur?an al-Maji?? 3) How is the integration of Shari'ah and Sufism on
fiqhiyyah verses in tafsir al-Bahr al-Madid fi Tafsir al-Qur?an al-Majid?.
This research uses a qualitative approach based on library research (library
research) which is critical-analytical in nature through the main reference in the
form of tafsir al-Bahr al-Madid and several related sources. Hans-Georg Gadamer's
hermeneutic theory through the fusion of horizons is used as a helpful way to
capture Ibn ?Ajibah's affinity with history while tracing the social and intellectual
conditions inherent in Ibn ?Ajibah's thought. Specifically, this study aims to trace
Ibn ?Ajibah's hermeneutical construction through the discussion of fiqhiyyah verses
focused on four verse topics, namely Q.S al-Maidah [5]: 6 on the practice of wudu
and tayamum, Q.S al-Maidah [5]: 1 about the fulfillment of the contract in the
transaction, Q.S al-Baqarah [2]: 278-279 on the discussion of usury and Q.S al-N?r
[24]: 22 on social fiqh.
The study concludes that Ibn ?Ajibah's intellect and his participation in
social dynamics shaped his sense of thinking. The Bildung that shaped Ibn ?Ajibah's
thinking developed into understanding the teachings of Sufism and the clash of
doctrine with fiqh. Ibn ?Ajibah's Sufism position as a leader of the tariqah also
contributed to his tafsir ideas. Riya?at an-nafs as an imperative element in the first
phase of the tasawwuf journey is articulated by avoiding reprehensible actions
according to the Shari'ah accompanied by carrying out praiseworthy behaviors that
serve to decorate the soul. The shaykh guides the disciple in all aspects of his
actions. Sufism teaches to be sensitive to social relations with oneself or others,
which is directed to always stick with the shaykh in order to get guidance and the
level of spiritual journey that has been passed, both in the maqam and hal aspects.
The existence of the shaykh who demands all levels of maqam and hal to the point
of musyahadah and the appearance of the reality of God is a form of formulation in
Sufism launched by Ibn ?Ajibah in his tafsir.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Konstruksi
KW  -  Hermeneutis
KW  -  Ayat Fiqhiyyah
KW  -  Ibn ?Ajibah
M1  - masters
TI  - KONSTRUKSI HERMENEUTIS TAFSIR AL-BAHR AL-MADID FI TAFSIR AL-QUR?AN AL-MAJID KARYA IBN ?AJIBAH: STUDI ATAS PENAFSIRAN AYAT-AYAT FIQHIYYAH
AV  - restricted
EP  - 149
ER  -