%0 Thesis
%9 Masters
%A Syarif Hidayatullah, NIM.: 23203011099
%B FAKULTAS SYARIAH DAN HUKUM
%D 2025
%F digilib:71349
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Analisis Fatwa, Uang Panai, Fatwa MUI
%P 297
%T FATWA MUI SULAWESI SELATAN NO. 2 TAHUN 2022 TENTANG UANG PANAI
%U https://digilib.uin-suka.ac.id/id/eprint/71349/
%X Uang panai is the giving of a sum of money or valuable goods by the prospective  groom's side to the prospective bride's side through mutual agreement, intended as funds  for the wedding reception. In Bugis-Makassar culture, uang panai symbolizes appreciation,  respect, and the groom's sincerity in proposing to the woman. Historically, the practice of  the uang panai tradition has undergone a rather long and complex history, leading to a shift  in meaning and culture among the community due to the increasingly high amount of uang  panai that must be given as a condition for marriage. Uang panai, which was once a symbol  of appreciation and respect, has transformed into a symbol of the social and economic status  of the woman's family, burdening the groom's side in proposing to the woman.  Furthermore, the community's perception that uang panai is a mandatory condition in the  marriage process causes its absence to potentially annul the marriage or render it invalid.  This thesis aims to analyze Fatwa MUI of South Sulawesi No. 2 of 2022 concerning uang  panai, including the background, reasons for its formation, the formation process, legal  considerations, and the fatwa's decision. This is to provide legal clarity regarding the uang  panai tradition, prevent practices that contradict Islamic teachings, and restore the true  meaning of uang panai.  This research is a descriptive-analytic field research that collects data and  information related to the "uang panai" tradition and the Fatwa of the Indonesian Ulema  Council (MUI) of South Sulawesi Number 2 of 2022 concerning "uang panai," and  employs a normative approach. It utilizes the theory of legal interpretation and the Islamic  epistemology theory of al-Jabiri. The data collection techniques in this study include  primary data sourced from the appendix of the Fatwa of MUI South Sulawesi Number 2 of  2022 concerning "uang panai" and data obtained through direct interviews with the MUI  of South Sulawesi province. Secondary data is derived from books, journal articles, and  scientific works related to the "uang panai" tradition and the Fatwa of MUI South Sulawesi  Number 2 of 2022 regarding "uang panai."  The research findings indicate that: firstly, Fatwa of MUI South Sulawesi Number  2 of 2022 was motivated by the continuously increasing nominal amount of "uang panai"  over time, which has become a heavy economic burden for prospective grooms and their  families. This can hinder the realization of marriage and even become a cause of divorce.  Furthermore, the widespread public perception that "uang panai" is a mandatory condition  for marriage, more so than the dowry (mahar), such that its absence invalidates the  marriage, raises concerns that this tradition contradicts Islamic principles and values such  as facilitating marriage, justice, and the prohibition of extravagance. This Fatwa also aims  to provide legal clarity regarding the "uang panai" tradition, prevent practices contrary to  Islamic teachings (such as showing off and self-enrichment), and affirm that "uang panai"  is not an absolute condition for the validity of marriage. Secondly, regarding the  methodological construction in establishing Fatwa of MUI South Sulawesi Number 2 of  2022 concerning "uang panai," the MUI of South Sulawesi province refers to the  regulations of the Indonesian Ulema Council (MUI) in the fatwa determination guidelines  Number 12/PO-MUI/II/2018. According to these guidelines, the formulation of fatwas is  based on dalil naqli, namely the main sources that guide Muslims: the Quran, Hadith, Ijma',  Qiyas, and other mu’tabar (credible) evidence. Considering that the "uang panai" tradition  is a legal object whose legal basis has not been determined among the scholars of the  schools of thought (mazhab), the determination of the fatwa was formulated through  collective ijtihad using bayani, ta’lili (Qiyasi, Istihsaniy, Ilhaqy, Istishlahi, and Sadd ad-  Dzaraa’i), istislahy methods, as well as the legal determination methods (manhaj) guided  by the mazhab. In addition, the formulation of the fatwa also uses other references in the form of dalil aqli (rational arguments), such as the constitution (UUD) and the Compilation  of Islamic Law (KHI), which add intellectual richness and considerations in formulating  the istinbath (deduction) of the fatwa concerning "uang panai." As for the result of the  fatwa, the MUI affirms that the legal status of the "uang panai" tradition is mubah  (permissible). The implementation of the "uang panai" tradition is allowed as long as it is  not burdensome and does not contradict Islamic law..
%Z Prof. Dr. Susiknan Azhari