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Media Framing of QS. al-Nisā’ [4]: 34 by @quranreview on Instagram: Glorifying Women Tendencies in Interpretation
This study examines @quranreview's interpretation of Qur'anic verse QS. al-Nisā' [4]: 34 on social media, focusing on the words used to convey meaning. Interpreting the Qur'an on social media is often simple and direct, as it involves exploring the meaning of verses through individual comments. However, this approach needs to improve in that it can sometimes overlook the central message of the verse due to its focus on individual words. Discovering the tendency of word choice in interpreting the Qur'an contributes to developing interpretation in social media. Through a qualitative analysis using critical discourse analysis by Teun A. van Dijk, we found that @quranreview deliberately chooses representative words to challenge the traditional interpretation of the verse, which can be discriminatory towards women. The study highlights the importance of careful word choice in interpreting the Qur'an on social media, especially when dealing with sensitive and controversial topics. It also suggests that @quranreview's tendency to glorify women in itsinterpretation can contribute to a broader and more nuanced understanding of the text. Penelitian ini bertujuan untuk menemukan kecenderungan pemaknaan akunInstagram @quranreview terhadap QS. al-Nisā’ [4]: 34 melalui mekanisme makna terhadap pilihan kata penyusuan ayat. Pemaknaan terhadap al-Qur’an di media sosial yang mengeksplorasi makna melalui kata menghadirkan makna yang lugas dan sederhana. Eksplorasi kata sebagai basis pemaknaan memiliki kerentanan terhadap ketercakupan pesan utama ayat. Penemuan terhadap kecenderungan pemilihan kata dalam proses pemaknaan al-Qur’an berkontribusi terhadap perkembangan tafsir di media sosial. Penelusuran atas kecenderungan akun @quranreview dilakukan dengan menggunakan metode kualitatif dengan analisis wacana kritis Teun A. van Dijk sebagai perangkat analisa data. Penelitian ini menemukan struktur dasar pemaknaan @quranreview yang mengandalkan makna kata yang dipilih secara sengaja dan representatif untuk mencapai makna yang relevan dengan problem yang melatar belakangi unggahan. Cakupan makna yang dihasilkan bertujuan untuk menolak dan merekonstruksi pemahaman umum masyarakat terhadap kandungan QS. al-Nisā’ [4]: 34 yang diskriminatif dan represif terhadap perempuan melalui susunan proposisi yang persuasif. Makna dibingkai sesuai tendensi dan kecenderungan untuk memuliakan perempuan.Kata Kunci:Tafsir, Media Sosial, Teun A. Van DijkA.IntroductionThe use of social media to spread the simple and straightforwardmeaning of the Qur'an (Lukman, 2018)has resulted in essential deviationsdriven by the interests of Instagram account owners. One such account, @quranreview, presents a different interpretation of QS. al-Nisā' [4]: 34 based on content needs and narrative tendency (Quranic Creative Media (@quranreview), 2023). The account focuses on exploring the meaning of the word al-ṣāliḥaḥ(Quranic Creative Media (@quranreview), 2021b)to promote the branding of women while using the same verse to encourage men's duty to protect women by emphasizing the meaning of the wordqawwam (Quranic Creative Media (@quranreview), 2019, 2021a). However, this approach of isolating one word contradicts the overall syntagmatic meaning of the verse. This search for meaning reflects a deviation from the original intent of the Qur'an, as meaning is manipulated solely to serve the content needs of the account (Wadud, 1999).The biased mechanism of the @quranreview account's interpretation of verses, which leads to ignoring the construction of the wholemeaning, has been abandoned by many researchers. Previous research has examinedthe relationship between the @quranreview account and the Qur’an concerning interpretation. As a result, researchers have identified three distinct tendencies in the interpretation process of the @quranreview account. First, the @quranreview account is considered to use a rhetorical logic interpretation model (Lail, 2020), along with linguistic and contextual approaches (Annanda, 2021; Muhafizah, 2022). Fadoli et al. (2022)have identified that the interpretation steps taken by the @quranreview account are part of a reception mechanism dominated by exegesis reception. Second, the meaning content described in the @quranreview account is considered to represent millennial tendencies in the use of language (Farihah & Raihana, 2020). Third, posts about the contextual interpretation of verses encourage the spirit of learning the Qur’an in readers (Afifah, 2021; Alfikri, 2022)and inspire affective, cognitive, and behavioural changes (Al-Banna & Hilmi, 2022; Al-Banna, Hilmi, & Zulaiha, 2022; Haq & Syauqi, 2021). Previous research has focused on the meaning-making process of the @quranreview account and its
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