The repository administrator has not yet configured an RDF license.
PERNIKAHAN LINTAS ALIRAN SUNNI-SYIAH DI BONDOWOSO: TAFSIR KEAGAMAAN, DINAMIKA SOSIAL, PERAN INSTITUSI AGAMA DAN NEGARA
Inter-sect marriage between Sunni and Shia Muslims in Indonesia occupies a gray area within both Islamic jurisprudence and state law. Classical Shafi’i jurisprudence requires theological congruence as a prerequisite for the validity of marriage, whereas Law No. 1 of 1974 and the Compilation of Islamic Law do not explicitly regulate sectarian affiliation. In practice, however, implementation often hinges on exclusive institutional interpretations. Amid this legal ambiguity, inter-sect marriages in Bondowoso continue to be practiced both socially and institutionally. This study raises core questions regarding how the law is understood, interpreted, and enacted by both communities and institutions; how legal dynamics are experienced by inter-sect couples; how the state and religious authorities respond to the challenges of such marriages; and to what extent these practices influence socioreligious dynamics and intergroup relations within society. Adopting a socio-legal framework with a socio-anthropological emphasis, the research draws on in-depth interviews with Sunni-Shia couples, officials from the Office of Religious Affairs (KUA), judges and staff from the Religious Courts, as well as leaders from Nahdlatul Ulama (NU), Muhammadiyah, the Indonesian Ulema Council (MUI), and the Forum for Religious Harmony (FKUB), alongside members of the general public. The study also incorporates direct observations of religious activities conducted in Jambesari and Kademangan between 2020 and 2024. Documents analyzed include marriage records from the KUA, counseling guidelines, institutional fatwas and decisions, and local documents relating to religious and familial social practices among inter-sect communities. The data were analyzed using a theoretical framework that integrates structural, conflict, and social hermeneutic approaches to explore the interactions between law, religion, and society. The findings reveal that Sunni, Shia couples in Bondowoso firmly believe that their marriages are legally valid. They explicitly distinguish between interfaith marriages, perceived as contradictory to Islamic law, and inter-sect marriages, which, in their understanding, remain valid as both parties are Muslims. These couples tend to align with scholarly views that are more accommodating of sectarian differences. The marriages are categorized into two main patterns: those between local inter-sect individuals and those involving partners from outside the region or of foreign descent. This diversity shapes family dynamics, including communication strategies, management of ritual differences, and approaches to child education. The KUA in Bondowoso does not contest the status of such marriages, registers them administratively, and even provides specialized counseling for inter-sect couples. The Religious Courts also refrain from highlighting sectarian differences in resolving family disputes, instead focusing on general marital issues. The presence of these practices contributes to easing intergroup tensions and strengthening social cohesion. Despite the potential for conflict arising from sectarian differences, these marriages have opened spaces for dialogue, reinforced religious moderation, and emerged as a familybased conflict resolution model that can inform the development of contextual Islamic law.
PASCASARJANA, UIN SUNAN KALIJAGA YOGYAKARTA
PERNIKAHAN LINTAS ALIRAN SUNNI-SYIAH DI BONDOWOSO: TAFSIR KEAGAMAAN, DINAMIKA SOSIAL, PERAN INSTITUSI AGAMA DAN NEGARA (Text)
PERNIKAHAN LINTAS ALIRAN SUNNI-SYIAH DI BONDOWOSO: TAFSIR KEAGAMAAN, DINAMIKA SOSIAL, PERAN INSTITUSI AGAMA DAN NEGARA (Other)
HTML Summary of #72151 PERNIKAHAN LINTAS ALIRAN SUNNI-SYIAH DI BONDOWOSO: TAFSIR KEAGAMAAN, DINAMIKA SOSIAL, PERAN INSTITUSI AGAMA DAN NEGARA
297.577 Hukum Keluarga Islam, Bimbingan Pernikahan, Poligami, Perceraian, Iddah, Pengasuhan Anak)