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KONTRA NARASI TERHADAP LARANGAN NIKAH DI BULAN SURO (STUDI KASUS DI KALURAHAN KEPEK KAPANEWON WONOSARI KABUPATEN GUNUNGKIDUL)
The tradition of prohibiting marriage in the month of Suro is still strongly believed by some Javanese communities, including in the village of Kepek, Wonosari District, Gunungkidul Regency. This belief considers the month of Suro to be an unlucky time for holding weddings. However, there are couples who still choose to marry during this month. This study aims to analyze the reasons behind these couples' decisions and the social impacts they face after marriage. This type of research is field research that uses two theories, namely the theory of hidden transcript and the theory of maslahah. The Hidden Transcript theory was proposed by James C. Scott, while the maslahah theory was proposed by Imam al-Ghazali. The research method used is qualitative with a legal sociology approach. Data was collected through observations in Kalurahan Kepek Kapanewon Wonosari, Gunungkidul Regency, interviews with couples married in the month of Suro, and documentation. The analysis used a deductive approach, starting by presenting universal theories or facts, and then concluding to explain the cases in the field. The results of this study conclude that there are two reasons why couples marry in the month of Suro, namely due to parental obedience and educational background. Couples who marry in the month of Suro are treated well by their surroundings, without encountering ridicule, rejection, or other negative treatments. This indicates that society is becoming more open and beginning to accept marriages in the month of Suro as a legitimate choice and no longer strictly associated with restrictive traditional beliefs. Using the perspective of Hidden Transcript by James C. Scott, the actions of couples who continue to marry in a month considered taboo can be understood as a form of symbolic resistance that is not frontal. They do not openly oppose, but express their dissent through real actions that reflect rationality, individual autonomy, and new interpretations of religious teachings. This phenomenon emphasizes that social change often occurs subtly through hidden practices, yet remains effective in dismantling the dominance of old discourses that are no longer relevant to current societal conditions.
FAKULTAS SYARI’AH DAN HUKUM, UIN SUNAN KALIJAGA YOGYAKARTA
KONTRA NARASI TERHADAP LARANGAN NIKAH DI BULAN SURO (STUDI KASUS DI KALURAHAN KEPEK KAPANEWON WONOSARI KABUPATEN GUNUNGKIDUL) (Text)
KONTRA NARASI TERHADAP LARANGAN NIKAH DI BULAN SURO (STUDI KASUS DI KALURAHAN KEPEK KAPANEWON WONOSARI KABUPATEN GUNUNGKIDUL) (Other)
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