@phdthesis{digilib72244,
           month = {June},
           title = {RESISTENSI SOSIAL PEREMPUAN DALAM ORGANISASI KORPS PERGERAKAN MAHASISWA ISLAM INDONESIA PUTRI (KOPRI) DAERAH ISTIMEWA YOGYAKARTA},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 21105040002 Athiyatul Mughni},
            year = {2025},
            note = {Nur Afni Khafsoh, M.Sos.},
        keywords = {Resistensi, Perempuan, Korps Pergerakan Mahasiswa
Islam Indonesia Putri (KOPRI)},
             url = {https://digilib.uin-suka.ac.id/id/eprint/72244/},
        abstract = {KOPRI is an alternative space for women to organize and voice
their ideas, but patriarchal practices and unequal access to leadership
often trigger the emergence of forms of social resistance. This
resistance reflects women's efforts to maintain autonomy, build
bargaining positions, and reformulate their roles within the
organization. This study aims to examine women's social resistance in
KOPRI of the Special Region of Yogyakarta to understand the
dynamics of power, collective strategies, and factors underlying their
struggle towards a more just and inclusive space in the Islamic student
movement.
This study uses a qualitative approach with field methods to
explore in depth the social dynamics and forms of women's resistance
in the KOPRI organization. Primary data were obtained through
interviews, observations, and documentation, while secondary data
came from literature related to women's organizations and resistance
movements. Data analysis uses the Everyday Forms of Resistance
Theory from James C. Scott to understand the subtle resistance
strategies carried out by women in everyday life. The results of the
analysis are presented descriptively-analystically to describe the forms
and backgrounds of women's social resistance in a patriarchal
organizational structure.
This study found several important findings that reveal the
dynamics of power and resistance within the KOPRI organization.
First, there are factors that cause the emergence of forms of resistance
such as inequality in the experiences of female cadres so that they can
trigger forms of resistance in everyday life. This resistance is in the
form of silence, withdrawal, humor, intellectualism and even the
absence of women. Second, this study identifies the meaning of
resistance for female KOPRI cadres. The meaning of resistance is
quite complex, but this study will reveal the meaning of resistance as
an effort to maintain autonomy and critical power, capital for cultural
change in the organization, and efforts to reconstruct gender positions.
The resistance carried out by female KOPRI cadres is not frontal or
open, but rather comes in small, covert, informal forms, and takes
place in daily practices.}
}