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RESISTENSI SOSIAL PEREMPUAN DALAM ORGANISASI KORPS PERGERAKAN MAHASISWA ISLAM INDONESIA PUTRI (KOPRI) DAERAH ISTIMEWA YOGYAKARTA
KOPRI is an alternative space for women to organize and voice their ideas, but patriarchal practices and unequal access to leadership often trigger the emergence of forms of social resistance. This resistance reflects women's efforts to maintain autonomy, build bargaining positions, and reformulate their roles within the organization. This study aims to examine women's social resistance in KOPRI of the Special Region of Yogyakarta to understand the dynamics of power, collective strategies, and factors underlying their struggle towards a more just and inclusive space in the Islamic student movement. This study uses a qualitative approach with field methods to explore in depth the social dynamics and forms of women's resistance in the KOPRI organization. Primary data were obtained through interviews, observations, and documentation, while secondary data came from literature related to women's organizations and resistance movements. Data analysis uses the Everyday Forms of Resistance Theory from James C. Scott to understand the subtle resistance strategies carried out by women in everyday life. The results of the analysis are presented descriptively-analystically to describe the forms and backgrounds of women's social resistance in a patriarchal organizational structure. This study found several important findings that reveal the dynamics of power and resistance within the KOPRI organization. First, there are factors that cause the emergence of forms of resistance such as inequality in the experiences of female cadres so that they can trigger forms of resistance in everyday life. This resistance is in the form of silence, withdrawal, humor, intellectualism and even the absence of women. Second, this study identifies the meaning of resistance for female KOPRI cadres. The meaning of resistance is quite complex, but this study will reveal the meaning of resistance as an effort to maintain autonomy and critical power, capital for cultural change in the organization, and efforts to reconstruct gender positions. The resistance carried out by female KOPRI cadres is not frontal or open, but rather comes in small, covert, informal forms, and takes place in daily practices.
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
RESISTENSI SOSIAL PEREMPUAN DALAM ORGANISASI KORPS PERGERAKAN MAHASISWA ISLAM INDONESIA PUTRI (KOPRI) DAERAH ISTIMEWA YOGYAKARTA (Text)
RESISTENSI SOSIAL PEREMPUAN DALAM ORGANISASI KORPS PERGERAKAN MAHASISWA ISLAM INDONESIA PUTRI (KOPRI) DAERAH ISTIMEWA YOGYAKARTA (Other)
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