%0 Thesis
%9 Skripsi
%A Muhammad Abdul Ghufron Najmudin, NIM.: 21105040051
%B FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM
%D 2025
%F digilib:72449
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Rasionalitas Instrumental, Gerakan Sosial, Komunitas Suporter
%P 99
%T RASIONAL INSTRUMENTAL SEBAGAI BASIS GERAKAN SOSIAL KOMUNITAS ARAH BAIK SAMBERNYAWA (ABS)
%U https://digilib.uin-suka.ac.id/id/eprint/72449/
%X This research aims to find out the forms of activities that exist in the community of Arah Baik Sambernyawa and also how instrumental rationales are the basis of the social movement of the supporter community Arah Baik Sambernyawa (ABS). Arah Baik Sambernyawa is a supporters community of Persis Solo. In the midst of many people's perspectives on football supporters who are often chaotic and anarchic, Arah Baik Sambernyawa comes with a different face, by upholding religious values as the basis for joint activities, starting from routine religious activities and social activities so as to build a more polite, peaceful supporter image, and uphold the value of togetherness.  This research uses a descriptive qualitative approach, which aims to obtain a comprehensive picture of the dynamics of the Arah Baik Sambernyawa community. The data collection technique used is participatory observation by engaging in activities in the community to find out how the interaction patterns are. In addition, in-depth interviews were also conducted with community administrators and members to explore their views, experiences, and motivations in carrying out joint activities. This research also utilizes archives and documentation from the community, such as photos, videos, and activity records to complement data related to forms of activity. To analyze the findings, the analysis was carried out using Max Weber's theory of social action, specifically the concept of instrumental rationality, which is an action carried out consciously to achieve certain goals through means that are considered the most effective.  The results showed that ABS community activities are divided into three main areas, namely religious, social, and economic. Religious activities include Ngaji Asik, prayer together before the match, procurement of musholla, let's be together again and congregational prayer movement. Social activities include humanitarian solidarity actions, sharing takjil, slaughtering sacrificial animals, orphan coffee and from-cah for sambernyawa. Meanwhile, economic activities are realized through the sale of merchandise and promotion of member businesses. All of these activities are rationally designed to form a positive, independent and impactful image of supporters. The principle of instrumental rationality is the basis for strategizing community movements in a directed and sustainable manner.
%Z Dr. Mahatva Yoga Adi Pradana, M.Sos