%0 Thesis
%9 Masters
%A Latifah Dwi Nur Aisa, NIM.: 22200012010
%B PASCASARJANA
%D 2025
%F digilib:72810
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Al-Biqa’i dan Alkitab, Intertekstualitas Al-Qur’an, Bentuk  Interaksi
%P 105
%T BIBEL DALAM CERMIN AL-QUR’AN : INTERTEKSTUALITAS KITAB SUCI DALAMNAZM DURAR FI TANASUB AL - AYAH WA AL SUWAR KARYA IBRAHIM BIN ‘UMAR AL – BIQA‘I (809 H / 1406 M–885 H /1480 M )
%U https://digilib.uin-suka.ac.id/id/eprint/72810/
%X Studies on the use of the Bible as a source of interpretation will always be a  subject of ongoing research by scholars. Ibrahim bin ‘Umar al - Biqa’i is one of the  medieval exegetes who is considered quite controversial in writing his exegetical work,  Naz}m al-Durar fi Tanasub al-Ayah wa al-Suwar. Many scholars of al-Biqa’i focus  solely on munasabah, so the interaction with the Bible has received less attention. This  is quite challenging because al-Biqa’i does not explicitly state his reasons for using the  Bible as one of his sources of interpretation. Inconsistencies were found in al-Biqa’i’s  use of biblical quotations. Intertextuality, as one of the post-structuralist disciplines and  a tool for examining interactions between literary works, is suitable as an analytical  tool for this study.  This study is based on two main issues: first, how the Bible interacts as a source  of interpretation in theological verses, legal verses, and narrative verses in Naz}m al-  Durar fi Tanasub al-Ayah wa al-Suwar. Second, how does al-Biqa’i position the  Qur’an and the Bible in the interpretation of Naz}m al-Durar fi Tanasub al-Ayah wa al-  Suwar? The material objects in this study are the theological verse Q.S al-Ma’idah [5]  : 46, the legal verse Q.S. al-Ma’idah [5]: 45, and the narrative verse Q.S. Hud [11]: 77-  83. The formal object in this study is intertextuality.  The conclusion of this thesis is that in interpreting al-Biqai's theological verses,  the Bible is used to reinforce Islamic beliefs and sharia law. In al-Biqa'i's legal verses,  he refers to the original source, the Torah, but still adapts it to the legal rules found in  the Qur'an. Meanwhile, in interpreting narrative verses, al-Biqa’i uses the Bible as an  explanation or to elaborate on something that is vague.  Al-Biqa’i  uses the Bible cautiously and cannot be separated from mainstream  theology. There are three functions of the Bible evident in al-Biqa’i: reinforcing  theology, reinforcing sharia, and elaborating on ambiguous matters. Ultimately, al-  Biqa’i positions the Qur’an as the standard of truth.
%Z Dr. Munirul Ikhwan, MA