@mastersthesis{digilib72867,
           month = {August},
           title = {BUDAYA FILANTROPI GENERASI Z MUSLIM INDONESIA DI DAERAH URBAN DAN SUBURBAN},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 23200011117 Anda},
            year = {2025},
            note = {Mohammad Yunus Masrukhin, Lc., M.A., Ph.D},
        keywords = {Generasi Z Muslim, Filantropi Islam, Identitas Digital, Media
Sosial, Komunitas Urban-Suburban, Solidaritas Komunitas},
             url = {https://digilib.uin-suka.ac.id/id/eprint/72867/},
        abstract = {This research delves into the ways in which Indonesia?s Muslim Generation Z
conceptualizes, shapes, and enacts philanthropic practices within the
accelerating currents of digital transformation and shifting social landscapes.
The inquiry centers on two mosque-based youth organizations that inhabit
markedly different socio-spatial contexts: Remaja Islam Sunda Kelapa
(RISKA) in Jakarta, situated in a fast-paced metropolitan environment, and
Komunitas Pemuda Remaja Cinta Masjid (KPRCM) in Depok, rooted in a
suburban sphere characterized by tighter-knit communal ties. Guided by a
qualitative descriptive design and a purposive sampling strategy, the study
gathered data through multiple qualitative lenses: in-depth interviews capturing
personal viewpoints, participant observation tracing interactional dynamics in
situ, focus group discussions generating collective perspectives, and an
analysis of digital content formally curated by each community. The
combination of these methods allowed for a layered understanding that bridged
on-the-ground activities with the narratives and representations sustained in
virtual arenas.
The analysis uncovered a pronounced divergence between the two cases.
RISKA illustrates a model of philanthropy seamlessly interwoven with digital
infrastructures{--}utilizing Islamic crowdfunding mechanisms and social media
channels not only for mobilizing resources but also for strengthening
transparency, broadening audience reach, and projecting a religious identity
that is both impact-oriented and performative in nature. In contrast, KPRCM
retains a foundation in mosque-centered traditions, augmenting them with
modest digital tools such as WhatsApp groups and QR codes for coordination
and reporting, while placing primary emphasis on face-to-face engagement,
collective solidarity, and the preservation of localized trust networks. Across
both contexts, motivations emerged as multilayered: adherence to religious
principles, a sense of moral responsibility toward the welfare of the
community, and an ongoing negotiation of identity in both tangible and digital
domains. Collectively, the findings underscore that Muslim members of
Generation Z are not passive inheritors of Islamic philanthropic customs but
active agents of reinvention, crafting hybrid models that are more
collaborative, technologically attuned, and responsive to the sociogeographical
specificities in which they operate.}
}