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BUDAYA FILANTROPI GENERASI Z MUSLIM INDONESIA DI DAERAH URBAN DAN SUBURBAN
This research delves into the ways in which Indonesia’s Muslim Generation Z conceptualizes, shapes, and enacts philanthropic practices within the accelerating currents of digital transformation and shifting social landscapes. The inquiry centers on two mosque-based youth organizations that inhabit markedly different socio-spatial contexts: Remaja Islam Sunda Kelapa (RISKA) in Jakarta, situated in a fast-paced metropolitan environment, and Komunitas Pemuda Remaja Cinta Masjid (KPRCM) in Depok, rooted in a suburban sphere characterized by tighter-knit communal ties. Guided by a qualitative descriptive design and a purposive sampling strategy, the study gathered data through multiple qualitative lenses: in-depth interviews capturing personal viewpoints, participant observation tracing interactional dynamics in situ, focus group discussions generating collective perspectives, and an analysis of digital content formally curated by each community. The combination of these methods allowed for a layered understanding that bridged on-the-ground activities with the narratives and representations sustained in virtual arenas. The analysis uncovered a pronounced divergence between the two cases. RISKA illustrates a model of philanthropy seamlessly interwoven with digital infrastructures—utilizing Islamic crowdfunding mechanisms and social media channels not only for mobilizing resources but also for strengthening transparency, broadening audience reach, and projecting a religious identity that is both impact-oriented and performative in nature. In contrast, KPRCM retains a foundation in mosque-centered traditions, augmenting them with modest digital tools such as WhatsApp groups and QR codes for coordination and reporting, while placing primary emphasis on face-to-face engagement, collective solidarity, and the preservation of localized trust networks. Across both contexts, motivations emerged as multilayered: adherence to religious principles, a sense of moral responsibility toward the welfare of the community, and an ongoing negotiation of identity in both tangible and digital domains. Collectively, the findings underscore that Muslim members of Generation Z are not passive inheritors of Islamic philanthropic customs but active agents of reinvention, crafting hybrid models that are more collaborative, technologically attuned, and responsive to the sociogeographical specificities in which they operate.
PASCASARJANA, UIN SUNAN KALIJAGA YOGYAKARTA
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