%0 Thesis %9 Skripsi %A Vina Elok Salsabilla, NIM.: 21105030014 %B FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM %D 2025 %F digilib:73196 %I UIN SUNAN KALIJAGA YOGYAKARTA %K Ijaz, Itnab, Surat Yusuf, Balaghah, Safwah al-Tafasi %P 142 %T PENAFSIRAN ALI ASH-SHABUNI TENTANG AYAT-AYAT IJAZ DAN ITNAB SURAT YUSUF DALAM KITAB SAFWAH AL-TAFASIR %U https://digilib.uin-suka.ac.id/id/eprint/73196/ %X The Qur’an functions not only as a guide for life imbued with theological teachings, but also exhibits remarkable artistic depth and rhetorical richness. Among the linguistic styles found in the Qur’an are ijāz and iṭnāb concise expressions that effectively convey meaning, and deliberate elaboration that adds structure and depth. These rhetorical devices are not mere ornamentation; they play a crucial role in reinforcing meaning and enhancing the persuasive power of the text. Surah Yusuf, which narrates the life of a prophet in a coherent and chronological manner, employs ijāz and iṭnāb to strengthen its narrative structure and deepen its conveyed messages. This study is a library research employing a qualitative approach and descriptive-analytical method. It focuses on the analysis of ijāz and iṭnāb in Surah Yusuf through the lens of classical balaghah (Arabic rhetoric), integrated with a tafsir-based approach to explore the rhetorical functions and meanings embedded in the verses. The primary source for this study is Ṣafwah al-Tafāsīr by Ali ash- Shabuni, which is examined systematically to uncover the rhetorical tendencies and distinctive features of his interpretive style. The analysis reveals one verses that contain ijāz qaṣr and seven verses that contain ijāz ḥadhf. As for iṭnāb, the study identifies one case of iḍāḥ ba‘da ibhām, three of tikrār, one ighāl, three tazyīl, one ‘itirāḍ, and one khāṣṣ ba‘da ‘āmm. Although Ali ash-Shabuni does not explicitly mention these rhetorical terms, his explanations reflect a practical and functional interpretive approach, making his tafsir highly relevant for contemporary readers seeking clarity and accessibility in understanding the Qur’an. This study demonstrates that the application of balaghah in Qur’anic interpretation can broaden the horizon of understanding divine messages, especially when combined with an interpretive approach that is communicative and contextual. The style of interpretation employed by Ali ash-Shabuni offers a meaningful bridge between the classical rhetorical richness of the Qur’an and the needs of modern readers. %Z Prof. Dr. Muhammad, M.Ag.