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PERJUANGAN REKOGNISI PEREMPUAN NELAYAN PUSPITA BAHARI DI BONANG DEMAK JAWA TENGAH
Fisherwomen in Bonang District, Demak Regency, face various issues related to gender relations, social stigma, violence, double burdens, and a lack of official recognition for their profession. The limitations on women's roles as fishers stem from gender stereotypes that define fishers as male, despite the fact that coastal women play a crucial role in fishing, marketing, and processing activities in the fisheries sector. Against this backdrop, Masnuah, the head of Puspita Bahari, advocated for the fulfillment of rights and official recognition of fisherwomen's employment status as part of improving their social well-being. Therefore, this study aims to demonstrate the struggle against various forms of inequality, as well as the steps taken to address these inequalities and the impacts of these efforts. This study employed a qualitative descriptive method, with data sources consisting of primary and secondary data. Data collection was conducted through participant observation, interviews, and documentation. The author was directly involved in the field by participating in various activities of fisherwomen and Puspita Bahari members, such as training, group discussions, and internal organizational activities. Data analysis was conducted through data reduction, data presentation, and conclusion drawing. In this research, Axel Honneth's Recognition Theory is used as a theoretical framework. Recognition Theory explains the relationship of full recognition obtained through struggles in three main domains of recognition. The results of this study indicate that female fishermen of Puspita Bahari experience various forms of disrespect in the form of violence, social stigma, discrimination, and patriarchal practices. Analysis using Axel Honneth's theory of recognition of the struggle for recognition of female fishermen in Bonang Demak illustrates that the Puspita Bahari movement was born out of negative experiences in their social lives. These findings align with Honneth's three domains of recognition: Love, Rights, and Solidarity. In the individual domain (love), it enables the restoration of self-confidence and improves psychological well-being. In the legal domain (rights), it strengthens the recognition of identity and the fulfillment of the rights of female fishermen. Meanwhile, the social realm (solidarity) encourages female fishermen to gain opportunities, support, and greater acceptance in community life.
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
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