@phdthesis{digilib74592, month = {September}, title = {HAK KONSTITUSIONAL MASYARAKAT HUKUM ADAT SULAWESI SELATAN (STUDI PERATURAN DAERAH KABUPATEN BULUKUMBA NOMOR 9 TAHUN 2015 TENTANG PENGUKUHAN HAK DAN PERLINDUNGAN HAK MASYARAKAT ADAT AMMATOA KAJANG)}, school = {UIN SUNAN KALIJAGA YOGYAKARTA}, author = {NIM.: 21103070103 Aswar B}, year = {2025}, note = {Nilman Ghofur, M. Sos.}, keywords = {Hak Konstitusional, Hukum Adat, Maqashid Syariah}, url = {https://digilib.uin-suka.ac.id/id/eprint/74592/}, abstract = {Bulukumba Regency Regulation Number 9 of 2015 concerning the Confirmation of Rights and Protection of the Rights of the Kajang Indigenous People was born out of the long struggle of indigenous peoples to obtain constitutional recognition. This process was triggered by the urgency of protecting the rights of indigenous peoples amid the dynamics of decentralization and regional autonomy, particularly to preserve their existence, land rights, culture, and customary legal systems that have been passed down from generation to generation. Although this regulation has been passed, its implementation still faces various challenges, including a lack of understanding of the constitutional rights of indigenous peoples, conflicts of interest with external parties, and limited real support from local governments. The approach in this study is legal-empirical with a library research method, reviewing various relevant literature, including books, journals, and related legislation documents. The results of the study show that the constitutional rights of the Ammatoa Kajang Indigenous People, as guaranteed in Local Regulation No. 9 of 2015, are divided into six categories, namely rights to land, territory, and natural resources; rights to development; rights to spirituality and culture; rights to the environment; rights to self-governance; and rights to administer customary law and justice. These rights are part of the constitutional rights that must be protected, as they relate to the authority of indigenous peoples to manage their territories and resources, implement customary legal systems, and preserve their cultural identity. Furthermore, this study reveals that these rights correlate with the principles of maqashid syariah, whereby rights to land and natural resources are related to the principle of hifz al-maal, rights to spirituality and culture are related to hifz al-diin, and rights to the environment are related to hifz al-nafs. Thus, the recognition and protection of the rights of the Kajang indigenous community is not only in line with the constitution and decentralization policies, but also in harmony with Islamic principles in maintaining social welfare and justice.} }