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KESADARAN DALAM TASAWUF DAN FENOMENA KUANTUM: STUDI PEMIKIRAN ABDULLAH UMAR FAYUMI (W. 2023)
The dialogue between Sufism and quantum physics represents a contemporary intellectual discourse that challenges the paradigm of modern materialism. The discovery of quantum phenomena, such as the observer effect, indicates the central role of consciousness in shaping reality, which resonates with the principles of Islamic spirituality. However, this dialogue is prone to excessive simplification. This study examines the thought of Abdullah Umar Fayumi (d. 2023), a Nusantara Sufi figure who offers a synthesis model between these two disciplines. The objective of this research is to reconstruct his epistemological construction, analyze the dynamics of his conceptual transformation, and examine its ontological validity. This research employs a qualitative method with an intellectual biography approach. Primary data are sourced from Abdullah Umar's written works and lecture recordings, supported by interviews with authoritative sources. Data analysis is conducted using a dual-analysis approach: Mohammed Hammam's theory of Tadākhul al-Ma’ārif (Interdisciplinarity of Knowledge) is used to dissect the mechanism of conceptual migration, and Ibn Arabi's Marātib al-Wujūd (Degrees of Being) theory is applied to trace its ontological legitimacy. The results reveal three main findings. First, Abdullah Umar constructs a consciousness-based epistemology that rejects the science-religion dichotomy, where the universe is understood as an information structure responsive to human consciousness. Second, through the tadākhul mechanism, he performs a creative semantic transformation of physical concepts: Physical Singularity is reinterpreted as Alam Azal (Informational Singularity), Quantum Superposition as A'yān Ṡābitah (Permanent Entities/Divine Potentials), and the Observer Effect as human authority in choosing destiny. Third, these ideas possess solid ontological legitimacy within Akbarian metaphysics, where the phenomenon of wave function collapse is mapped as an actualization process from Ta’ayyun Ṡānī to Alam Syahādah through the intermediary of Alam Miṡāl , with the Insān Kāmil (Perfect Human) acting as the primary participatory observer. This study concludes that Abdullah Umar Fayumi's synthesis is an ontological reconstruction effort to empower modern humans as active subjects (co-creators) in reality.
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
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