@mastersthesis{digilib74988,
           month = {December},
           title = {GENEALOGI DISKONTINUITAS MORAL REMAJA: STUDI KASUS DI JORONG PADANG KANDI PROVINSI SUMATERA BARAT},
          school = {UIN SUNAN KALIJAGA YOGYAKARTA},
          author = {NIM.: 23205011018 Reski Anggraini},
            year = {2025},
            note = {Dr. Novian Widiadharma, S. Fil., M. Hum.},
        keywords = {Diskontinuitas Moral Remaja, Adat Minangkabau, Genealogi Michel Foucault},
             url = {https://digilib.uin-suka.ac.id/id/eprint/74988/},
        abstract = {The sequence of historical events is often constructed as an established historical continuity, when in fact there are always gaps, 'discontinuities, cracks, and changes surrounding each period. Minangkabau, through its philosophy of ?Adat Basandi Syara', Syara' Basandi Kitabullah? (Custom is based on Sharia, Sharia is based on the Book of Allah), has ideal moral values as a way of life. However, with the passage of time, this has not always been the case, but has undergone shifts in institutional norms and traditional values.
This study uses qualitative methods, with field research, aiming to examine the genealogy of moral discontinuity among adolescents in Jorong Padang Kandi, West Sumatra Province, by mapping how behavioral changes and transformations in the power of traditional leaders, who were previously considered consistent with Minangkabau customs, have occurred. The data collection technique used is triangulation, which combines observation, interviews, and document studies in collecting data. The data is processed through three stages: data reduction, data presentation, and conclusion drawing. The data is then analyzed using Michel Foucault's concept of Genealogy of Discontinuity.
The findings of this study indicate that changes in the moral behavior of adolescents from the Boomer generation to Generation Z in Jorong Padang Kandi are the result of a shift in the authority of traditional leaders and a transition in knowledge (traditional norms). According to Foucault's genealogical analysis framework, this is closely related to the complex construction of the power relations of traditional leaders, which were previously considered consistent in Minangkabau customs. That is, in the 'early generation' era, they were part of the power network of traditional institutions, while the 'current' generation is undergoing a transformation in modern discourse. In addition, socio economic dynamics and subtle legal developments have also shaped new moral orientations in the lives of today's youth.}
}