TY  - THES
N1  - Mu'tashim Billah, S.H.I., M.H.
ID  - digilib75509
UR  - https://digilib.uin-suka.ac.id/id/eprint/75509/
A1  - M. Yusuf, NIM.: 22103060010
Y1  - 2026/01/07/
N2  - This study examines the phenomenon of fidyah payment for deceased
individuals as a religious practice that is deeply rooted and continuously sustained
within the traditions of the community in Tungkal Ilir District, West Tanjung Jabung
Regency. The study focuses on the dynamics of the transition in the community?s
understanding of fiqh, which was initially dominated by the Sh?fi?? school pattern
using rice as the medium of fidyah, and later shifted toward the application of the
?anaf? school perspective that permits the use of valuable objects, such as gold.
This transformation has become a significant discourse because it reflects the
process of adaptation of classical Islamic law to evolving sociological structures
and the practical demands faced by local communities. This research aims to
provide an in-depth description of the provisions and practices of fidyah as
implemented, to analyze the factors underlying the transition in fidyah payment
practices, and to examine comparatively the differences between the two practices.
This research is qualitative in nature and employs a normative approach.
The data were obtained through library research on classical fiqh texts of the Sh?fi??
and ?anaf? schools, as well as through field observations and in-depth interviews
with local religious figures and community members. The theoretical framework
used in the analysis is the theory of social construction proposed by Peter L. Berger
and Thomas Luckmann, which emphasizes the dialectical processes of
externalization, objectivation, and internalization in the formation of religious
social reality.
The findings indicate that the provisions, practices, and transition of fidyah
practices in Tungkal Ilir District from Sh?fi?? fiqh to the ?anaf? school constitute
the result of a systematic social construction process through the stages of
externalization, objectivation, and internalization, while also presenting a
comparative analysis of both practices. The externalization stage began through
the transmission of religious knowledge from the text Fat? al-Mub?n by local ulama,
who introduced an alternative model of fidyah based on gold. The objectivation
stage occurred when this practice was repeatedly carried out, thereby forming a
social reality that came to be regarded as legitimate and well established in
community life. The internalization stage is reflected in the subjective acceptance
by individuals who view the ?anaf? method as the most relevant solution due to
considerations of ease (tays?r) and its compatibility with the local tradition of gold
trading. These findings affirm that the shift represents not merely a technical
change, but rather a form of Islamic legal response to a dynamic social reality.
PB  - UIN SUNAN KALIJAGA YOGYAKARTA
KW  - Fidyah
KW  -  Mazhab Syafi?i
KW  -  Mazhab ?anafi
KW  -  Konstruksi Sosial
M1  - skripsi
TI  - KONSTRUKSI SOSIAL ATAS PRAKTIK PEMBAYARAN FIDYAH UNTUK ORANG MENINGGAL DUNIA DI KECAMATAN TUNGKAL ILIR (TRANSISI FIKIH MAZHAB SYAFI?I KEPADA MAZHAB HANAFI)
AV  - restricted
EP  - 223
ER  -