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REPOSISI AL-MUTAKHAYYAL AD-DINI (STUDI KRITIS ATAS PEMIKIRAN BASSAM AL-JAMAL TENTANG ASBAB AN-NUZUL)
Studies on asbāb an-nuzūl have so far been dominated by a historical-critical approach that focuses on the validity of history as an interpretive tool. The presence of Bassam Al-Jamal, a contemporary Tunisian thinker, offers a new paradigm with an anthropological approach that places asbāb an-nuzūl as an instrument that shapes the collective imagination of early Islamic society (al-mutakhayyal ad-dīnī). Al-Jamal argues that the imaginative narratives in asbāb an-nuzūl, such as the physicality of angels, demons, and events that defy the laws of cause and effect, serve to construct a mentality and belief system that is not fully accommodated by the Qur'an. This thesis aims to critique Al-Jamal's thinking by arguing that al-mutakhayyal ad-dīnī is actually inherent in the Qur'an, not a product of the narratives contained in the asbāb an-nuzūl. This research is qualitative library research. The analysis was conducted by combining a critique of the validity of hadith accounts and Ṭāhā Ḥusain's literary critique to test the originality of the narrative. This study traces the sources of the accounts used by Al-Jamal and compares them with the internal narrative of the Qur'an to examine the consistency of the origins of this imagination. The results of the analysis reveal two fundamental findings. First, Al-Jamal's construction of the theory of al-mutakhayyal ad-dīnī is built on a fragile foundation of data. He stands in opposition to the established opinion placing the Qur’an hierarchically above hadith. Al-Jamal also disregards the exegesis of Surah Yunus (10:39), which depicts the Quraysh’s rejection of the specific imaginative narratives cultivated by the Qur’an. Second, textual causality analysis proves that the Qur'an has actually been the main source for al-mutakhayyal ad-dīnī without absolute dependence on asbāb an-nuzūl. Thus, the asbāb an-nuzūl narrations that are imaginative in nature are actually only cultural imitations of the Qur'anic narrative. This study concludes that there is a need to reposition the role of asbāb an-nuzūl and reaffirm the autonomy of the Qur'an as the primary source of the Islamic worldview.
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
NIM.: 23205032017 Muhammad Miqdad Al Ghifari Syatta
REPOSISI AL-MUTAKHAYYAL AD-DINI (STUDI KRITIS ATAS PEMIKIRAN BASSAM AL-JAMAL TENTANG ASBAB AN-NUZUL) (Text)
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