<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>NEGOSIASI BUDAYA DALAM PERKAWINAN CAMPURAN LINTAS NEGARA (STUDI KASUS PASANGAN MAHASISWA INDONESIA DAN WARGA NEGARA MESIR)</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 23203012013</mods:namePart><mods:namePart type="family">Khoirun Nisa’ Binti Moch. Rofiq</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>The cross-border marriage between an Indonesian student and an Egyptian&#13;
citizen is a social phenomenon that presents a meeting of two different cultural&#13;
backgrounds, values, and social structures. These differences not only influence&#13;
the pre-marital process but also shape the dynamics of married life after marriage.&#13;
In practice, couples face various forms of adjustment, including marriage customs,&#13;
relationships with extended families, communication patterns, and the division of&#13;
roles between husband and wife. This situation makes cross-border marriage a&#13;
space for ongoing cultural negotiation.&#13;
This study used a qualitative approach with field research methods. Data were&#13;
obtained through interviews with couples in mixed marriages between Indonesian&#13;
students and Egyptian citizens, as well as documentation. Data analysis was&#13;
conducted using Pierre Bourdieu's habitus theory framework, specifically the&#13;
concepts of habitus, capital, field, and social practice, to understand the&#13;
relationship between social structures and individual actions in shaping patterns&#13;
of married life.&#13;
The results show that cultural negotiation takes place from the pre-marital stage&#13;
through daily domestic life. These dynamics are evident in the process of&#13;
acceptance by the Egyptian family, the implementation of marriage customs,&#13;
patterns of interaction and communication, and the division of domestic and&#13;
public roles. Couples do not fully reproduce their respective cultures of origin,&#13;
but instead build agreements through compromise and adaptation. The&#13;
distribution of economic, educational, social, and symbolic capital influences a&#13;
couple's bargaining position within the household and determines the extent to&#13;
which role negotiations can proceed in a balanced manner.</mods:abstract><mods:classification authority="lcc">346.01 Hukum Keluarga - Hukum Pernikahan</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-01-22</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS SYARIAH DAN HUKUM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>