relation: https://digilib.uin-suka.ac.id/id/eprint/76210/
title: MAJELIS ISLAM A’LA INDONESIA PADA MASA KOLONIAL  BELANDA DAN JEPANG  (1937-1943)
creator: Said Hafif Anshori, NIM.: 20201022011
subject: 959.8 Sejarah Indonesia
description: This research attempts to analyze the role of the Indonesian Islamic Assembly  (MIAI) during the Dutch and Japanese colonial rule in 1937-1943. It is assumed that MIAI  as a forum for Muslim organizations in Indonesia had a major role in Indonesia's struggle  during the colonial period, both in the socio-religious and political fields. The main  problems in this research are: How was the role of Majelis Islam A'la Indonesia (MIAI)  during the Dutch and Japanese colonialism?, how was MIAI under the Dutch and Japanese  governments?, how did MIAI fight against the Dutch and Japanese governments?.  This historical research uses the approaches of sociology of religion and political  sociology. These two approaches relate to the role of MIAI as a federation of Islamic  organizations in uniting Muslims in Indonesia in the face of threats from Dutch and  Japanese colonialism. MIAI itself was initially engaged in the socio-religious field, but  eventually moved into the political field due to the demands of national circumstances and  conditions at that time. The theory used in this research is the theory of structural  functionalism proposed by Robert Merton. According to Merton, structural functional  analysis focuses on groups, organizations, societies, and cultures. Structural functionalists  focus on social functions or observed consequences made for the adaptation or adjustment  of a particular system. In this study, MIAI, which initially focused only on religious affairs,  then entered the political world as a form of adaptation after the struggle through rebellion  was no longer considered effective. During the Japanese government, MIAI was allowed  to carry out activities on the condition that these activities benefited the Japanese  government. This was actually used by MIAI by carrying out activities that indirectly  hindered Japan's goal of mobilizing Muslims in Indonesia. This research procedure uses  the historical method which is carried out in four stages, namely: heuristics, criticism,  interpretation, and historiography.  This research concludes: 1. The MIAI responded that Dutch policies in matters of  marriage and inheritance were not in accordance with Islamic law so the MIAI issued a  resolution of rejection. The MIAI also supported the GAPI edict which demanded that  Indonesia have a parliament. 2. The Dutch and Japanese governments had different  attitudes towards the MIAI, the Dutch government considered the MIAI as a dangerous  movement organization and froze the MIAI, while Japan reactivated the MIAI in order to  gain support from Muslims and mobilize them to help fight the allies. 3. MIAI carried out  resistance during the Dutch government by providing support for Indonesia's demands for  a parliament, while during the Japanese government MIAI carried out Baitul Mal activities  which indirectly blocked Japanese plans to mobilize ulama and kyai in the countryside.
date: 2025-01-31
type: Thesis
type: NonPeerReviewed
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/76210/1/20201022011_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/76210/2/20201022011_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf
identifier:   Said Hafif Anshori, NIM.: 20201022011  (2025) MAJELIS ISLAM A’LA INDONESIA PADA MASA KOLONIAL BELANDA DAN JEPANG (1937-1943).  Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.