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bibo:abstract "This study aims to examine Islam and nationalism in the Gedangan Sidoarjo\r\nrebellion in 1904 AD. This rebellion was led by Kassan Moekmin as a central\r\nfigure. Islam in this study is seen from the spirit of Islam that emerged in the\r\nrebellion. The character of Islam in this rebellion is traditional Islam. Nationalism\r\nis limited to the understanding of nationalism, whether regional or tribal. The main\r\nproblem in this study is how the spirit of Islam and nationalism emerged in the\r\nGedangan rebellion in 1904 AD.\r\nThis research is a social history research. This research uses a sociological\r\napproach. The theories used in this research are social movements, Islamic spirit,\r\nand nationalism. This research uses a historical research method developed into\r\nfour stages: Data collection (heuristic) is carried out through primary and secondary\r\nsources, such as archives of reports, newspapers, books, and journals; source\r\ncriticism is carried out internally and externally; interpretation of historical facts in\r\nthe context of social movements to understand the spirit of Islam and nationalism\r\nin the rebellion movement; and writing (historiography) which is arranged\r\nsystematically and chronologically.\r\nThe results of this study are as follows: first, the Gedangan community was\r\ninvolved in liberal colonial practices in the early 20th century. Liberal colonialism\r\nled to private companies such as the Sugar Factory in Sidoarjo. The emergence of\r\nthe private factory disrupted farmers' income. This phenomenon reduced the sense\r\nof distrust towards the Dutch. Second, the event of the people's downturn was\r\nrealized by a figure named Kassan Moekmin. He was a kiai from Soementoro who\r\nwas often visited by fishermen and farmers to channel their problems. On May 27,\r\n1904 AD, Kassan Moekmin mobilized his followers to rebel against the Dutch in\r\nGedangan. The rebellion wanted freedom from the downturn due to binding taxes,\r\nthe construction of railways, and agricultural land problems. Third, Kassan\r\nMoekmin's rebellion gave rise to a strong Islamic spirit. The Islamic spirit can be\r\nshown in the involvement of the hajj or religious elite, the use of Islamic symbols,\r\nand religious sentiment towards the Dutch. The nationalism that emerged was\r\nethnic nationalism which was shown by the unity of the tribe (Java) over suffering,\r\nthe use of ethnic symbols, and the ideal of freedom to manage natural resources."^^xsd:string;
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