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ISLAM DAN NASIONALISME: GERAKAN PERLAWANAN TERHADAP BELANDA DI GEDANGAN SIDOARJO 1904 M.
This study aims to examine Islam and nationalism in the Gedangan Sidoarjo rebellion in 1904 AD. This rebellion was led by Kassan Moekmin as a central figure. Islam in this study is seen from the spirit of Islam that emerged in the rebellion. The character of Islam in this rebellion is traditional Islam. Nationalism is limited to the understanding of nationalism, whether regional or tribal. The main problem in this study is how the spirit of Islam and nationalism emerged in the Gedangan rebellion in 1904 AD. This research is a social history research. This research uses a sociological approach. The theories used in this research are social movements, Islamic spirit, and nationalism. This research uses a historical research method developed into four stages: Data collection (heuristic) is carried out through primary and secondary sources, such as archives of reports, newspapers, books, and journals; source criticism is carried out internally and externally; interpretation of historical facts in the context of social movements to understand the spirit of Islam and nationalism in the rebellion movement; and writing (historiography) which is arranged systematically and chronologically. The results of this study are as follows: first, the Gedangan community was involved in liberal colonial practices in the early 20th century. Liberal colonialism led to private companies such as the Sugar Factory in Sidoarjo. The emergence of the private factory disrupted farmers' income. This phenomenon reduced the sense of distrust towards the Dutch. Second, the event of the people's downturn was realized by a figure named Kassan Moekmin. He was a kiai from Soementoro who was often visited by fishermen and farmers to channel their problems. On May 27, 1904 AD, Kassan Moekmin mobilized his followers to rebel against the Dutch in Gedangan. The rebellion wanted freedom from the downturn due to binding taxes, the construction of railways, and agricultural land problems. Third, Kassan Moekmin's rebellion gave rise to a strong Islamic spirit. The Islamic spirit can be shown in the involvement of the hajj or religious elite, the use of Islamic symbols, and religious sentiment towards the Dutch. The nationalism that emerged was ethnic nationalism which was shown by the unity of the tribe (Java) over suffering, the use of ethnic symbols, and the ideal of freedom to manage natural resources.
FAKULTAS ADAB DAN ILMU BUDAYA, UIN SUNAN KALIJAGA YOGYAKARTA
ISLAM DAN NASIONALISME: GERAKAN PERLAWANAN TERHADAP BELANDA DI GEDANGAN SIDOARJO 1904 M. (Text)
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