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        <dc:title>The Comparative Dialectics of Islam, Politics, and Government in Indonesia and Thailand</dc:title>
        <dc:creator>Ahmad Anfasul Marom, -</dc:creator>
        <dc:creator>Bayu Mitra Adhyatma Kusuma, -</dc:creator>
        <dc:subject>297.272 Islam dan Ilmu Politik, Politik Islam, Fundamentalisme</dc:subject>
        <dc:description>The religion particularly Islam has a considerable influence on the politics and &#13;
governmental system in a country generally. But of course, the role of Islam in politics and &#13;
government will be different when Islam as the majority religion compared when Islam &#13;
became a minority religion. It becomes interesting to be explored further, so as to see &#13;
concrete evidence the authors determined to compare the dialectic of Islam in the politics &#13;
and government in Indonesia and Thailand. The results of research showed that there is a &#13;
significant imbalance between the role of Islam in Indonesia and Thailand for politics and &#13;
government. In Indonesia since the struggle until independence era, the Muslim leaders and &#13;
activists are aware that in order to improve the condition of the country, it takes a political &#13;
struggle to deal with attempts to obtain power to influence government and public policy &#13;
making. This can be evidenced by the existence of Islamic party or Islamic mass-based party &#13;
from the first general election to date. In addition, at the level of government the role of &#13;
Muslim activists and scholars are also greatly affected. Instead, in Thailand show that Islam &#13;
has a small portion in politics and government. This is evidenced by the lack of political &#13;
access and opportunity to participate in the governmental system. Even in a particular &#13;
regime, Muslims get very discriminatory treatment. Like as in the administration of Prime &#13;
Minister Phibul Songkhram and Thaksin Shinawatra. This condition is supported by the &#13;
prevailing political system in Thailand, where the authority of the regime is absolute and &#13;
inviolable. As an impact, insurgents’ groups in Southern Thailand namely National &#13;
Revolution Row (BRN) and Pattani United Liberation Organization (PULO) continued to &#13;
express special autonomy. With the special autonomy it is expected that the conflict in &#13;
Southern Thailand will subside.</dc:description>
        <dc:publisher>Universitas Brawijaya, Indonesia</dc:publisher>
        <dc:date>2019</dc:date>
        <dc:type>Article</dc:type>
        <dc:type>PeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>en</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/76255/1/The%20Comparative%20Dialectics%20of%20Islam%2C%20Politics%2C%20and%20Government%20in%20Indonesia%20and%20Thailand.pdf</dc:identifier>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/76255/2/surat-surat-pernyataan1776914990.pdf</dc:identifier>
        <dc:identifier>  Ahmad Anfasul Marom, - and Bayu Mitra Adhyatma Kusuma, -  (2019) The Comparative Dialectics of Islam, Politics, and Government in Indonesia and Thailand.  Islamic Insights, 1 (2).  pp. 41-53.  ISSN 2684-7353     </dc:identifier></oai_dc:dc>
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