<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>The Comparative Dialectics of Islam, Politics, and Government in Indonesia and Thailand</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Ahmad Anfasul Marom</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Bayu Mitra Adhyatma Kusuma</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>The religion particularly Islam has a considerable influence on the politics and &#13;
governmental system in a country generally. But of course, the role of Islam in politics and &#13;
government will be different when Islam as the majority religion compared when Islam &#13;
became a minority religion. It becomes interesting to be explored further, so as to see &#13;
concrete evidence the authors determined to compare the dialectic of Islam in the politics &#13;
and government in Indonesia and Thailand. The results of research showed that there is a &#13;
significant imbalance between the role of Islam in Indonesia and Thailand for politics and &#13;
government. In Indonesia since the struggle until independence era, the Muslim leaders and &#13;
activists are aware that in order to improve the condition of the country, it takes a political &#13;
struggle to deal with attempts to obtain power to influence government and public policy &#13;
making. This can be evidenced by the existence of Islamic party or Islamic mass-based party &#13;
from the first general election to date. In addition, at the level of government the role of &#13;
Muslim activists and scholars are also greatly affected. Instead, in Thailand show that Islam &#13;
has a small portion in politics and government. This is evidenced by the lack of political &#13;
access and opportunity to participate in the governmental system. Even in a particular &#13;
regime, Muslims get very discriminatory treatment. Like as in the administration of Prime &#13;
Minister Phibul Songkhram and Thaksin Shinawatra. This condition is supported by the &#13;
prevailing political system in Thailand, where the authority of the regime is absolute and &#13;
inviolable. As an impact, insurgents’ groups in Southern Thailand namely National &#13;
Revolution Row (BRN) and Pattani United Liberation Organization (PULO) continued to &#13;
express special autonomy. With the special autonomy it is expected that the conflict in &#13;
Southern Thailand will subside.</mods:abstract><mods:classification authority="lcc">297.272 Islam dan Ilmu Politik, Politik Islam, Fundamentalisme</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2019</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>Universitas Brawijaya, Indonesia</mods:publisher></mods:originInfo><mods:genre>Article</mods:genre></mods:mods>