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        <dc:title>LASKAR HIZBULLAH DAN LASKAR SABILILLAH DALAM HISTORIOGRAFI INDONESIA: KRITIK TERHADAP REPRESENTASI DAN BIAS IDEOLOGI 1975-2020</dc:title>
        <dc:creator>Moh. Fahsin, NIM.: 19300016123</dc:creator>
        <dc:subject>297.9 Islam - Sejarah</dc:subject>
        <dc:description>This research was conducted because the struggles of the Laskar&#13;
Hizbullah and Laskar Sabilillah had been marginalized in Indonesian&#13;
national historiography. In official state historical works, particularly&#13;
in the National History of Indonesia and Indonesia in the Flow of&#13;
History, the roles of these troops were not adequately revealed, while&#13;
the role of the state's regular army was predominantly presented. The&#13;
official historiographic narrative tended to position the military&#13;
institution as the primary actor in the armed struggle, thus obscuring&#13;
the significant contribution of the Islamic-based people's paramilitary&#13;
troops. Yet the contributions of these troops constituted an important&#13;
historical event that needed to be revealed: from the Japanese&#13;
occupation and the post-Proclamation of Independence period to the&#13;
struggle to defend independence against Allied aggression through&#13;
guerrilla warfare across various regions, both in Java and outside it.&#13;
This study analyzes how different historiographic sources from&#13;
1975 to 2020—official state accounts, militia narratives, and academic&#13;
scholarship—construct competing historical narratives. By employing&#13;
historical methods (heuristics, verification, interpretation,&#13;
historiography) the analysis shows that state historiography reflects&#13;
political New Order power and ideological objectives; militiaauthored&#13;
works represent experiential memory and grassroots&#13;
perspectives; and academic historians provide a more critical,&#13;
analytical interpretation that interrogates the other narratives.&#13;
Guided by Hegel’s critical philosophy of history and&#13;
frameworks from modern historiography according to Jhon Tosh and&#13;
Muhammad Ali. This research directly investigates how power and&#13;
ideology shape historical narratives by perspective Michael Foucoult.&#13;
It argues that the state narrative (thesis), militia narrative (antithesis),&#13;
and academic narrative (synthesis) engage in a dialectical process that&#13;
continually redefines the dominant historiographic structures and&#13;
exposes the mechanisms behind narrative authority.&#13;
This research resulted in three findings. First, the general&#13;
picture of national historiography, particularly shaped during the New&#13;
Order era, was state-centered, militaristic, and oriented toward&#13;
political stability. This structure directly contributed to the&#13;
marginalization of the identity, contributions, and socio-religious&#13;
dynamics of Laskar Hizbullah and Laskar Sabilillah in official history.&#13;
Second, this study found an imbalance in representation: official&#13;
history ignored the religious and social dimensions of the laskar's&#13;
struggle; the laskar's internal works tended to be heroic and normative;&#13;
and academic works sought to present a more contextual and critical&#13;
analysis. Third, this study offered a more open, inclusive, and&#13;
pluralistic conception of Indonesian historiography by embracing a&#13;
diversity of sources and perspectives as a basis for developing a future&#13;
national historiography that is more just, comprehensive, and&#13;
reflective.&#13;
This study concludes that Indonesian national historiography&#13;
during tended to be centralized, militaristic, and ignored religious and&#13;
social dimensions, so that a more inclusive and pluralistic&#13;
historiographical approach is needed to create a more just and&#13;
comprehensive historical narrative in the future.</dc:description>
        <dc:date>2026-04-08</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/76262/1/19300016123_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
        <dc:format>text</dc:format>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/76262/2/19300016123_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Moh. Fahsin, NIM.: 19300016123  (2026) LASKAR HIZBULLAH DAN LASKAR SABILILLAH DALAM HISTORIOGRAFI INDONESIA: KRITIK TERHADAP REPRESENTASI DAN BIAS IDEOLOGI 1975-2020.  Doctoral thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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