<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>PERUBAHAN PERILAKU BERAGAMA MASYARAKAT VIRTUAL: STUDI KONSTRUKSI SOSIAL PENGIKUT SALURAN WHATSAPP USTADZ HANAN ATTAKI</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22105040087</mods:namePart><mods:namePart type="family">Dika Restu Nurhakim</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>The development of digital communication technology, especially social media based on&#13;
communication applications such as WhatsApp, has formed a new social space in the digital space&#13;
that allows for virtual social interaction of religions. This phenomenon encourages the emergence&#13;
of a new pattern in society, namely virtual society. People who shape patterns of attitudes,&#13;
understanding, and practices of religion through digital media such as the WhatsApp channel.&#13;
This study aims to analyze how the form of religious behavior changes in the virtual community&#13;
followers of Ustadz Hanan Attaki's WhatsApp channel using Peter L Berger's social construction&#13;
theory. This research includes qualitative research on a case study approach with data collection&#13;
techniques in the form of observation of direct participation in Ustadz Hanan Attaki's WhatsApp&#13;
channel, in-depth interviews with channel followers and documentation of messages conveyed in&#13;
WhatsApp channels. Data analysis was carried out descriptive-interpretive with 3 dynamics in&#13;
Peter L Berger's social construction, namely externalization, objectification and internalization.&#13;
The results of the study show that messages that are routinely conveyed in the WhatsApp&#13;
channel undergo a process of externalization as a subjective expression of religious leaders, which&#13;
is then objectified through repetition and collective understanding and internalized in the&#13;
individual consciousness of the virtual community of WhatsApp channel followers as religious&#13;
values that can shape religious understanding, attitudes and practices. This process shows that&#13;
digital spaces such as WhatsApp channels not only function as a medium for conveying religious&#13;
values, but also as an arena in shaping a new religious social reality for virtual society. Thus, the&#13;
change in religious behavior that occurs in virtual society is not an instant and individual process,&#13;
but the result of a process of social construction that takes place gradually in virtual interaction.</mods:abstract><mods:classification authority="lcc">306.6 Sosiologi - Agama</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-03-11</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>