<mets:mets OBJID="eprint_76416" LABEL="Eprints Item" xsi:schemaLocation="http://www.loc.gov/METS/ http://www.loc.gov/standards/mets/mets.xsd http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mets="http://www.loc.gov/METS/" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mets:metsHdr CREATEDATE="2026-05-08T17:45:57Z"><mets:agent ROLE="CUSTODIAN" TYPE="ORGANIZATION"><mets:name>Institutional Repository UIN Sunan Kalijaga Yogyakarta</mets:name></mets:agent></mets:metsHdr><mets:dmdSec ID="DMD_eprint_76416_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:titleInfo><mods:title>Roots and resilience-Tracing the rise of conservative Islamic movements in Indonesia</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Ahmad Anfasul Marom</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Budi	Ali Mukmin</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:name type="personal"><mods:namePart type="given">-</mods:namePart><mods:namePart type="family">Fikri	Disyacitta</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>Although	Indonesia is not formally	an	Islamic	state,	the	idea	of	establishing	one	&#13;
has	remained	a	recurring	theme	in	the	country’s	political	discourse.	From	the	&#13;
pre-independence	period	to	the	reform	era,	discussions	surrounding	the	Islamic	&#13;
state	have	persisted	and	never	entirely	disappeared.	The	notion	continues	to	&#13;
develop,	reflecting	the	aspirations	of	certain	segments	of	Indonesia's	Muslim	&#13;
population.	These	groups,	often	referred	to	as	conservative	Islamic	factions,	are	&#13;
characterised	by	their	adherence	to	textual	interpretations	of	Islamic	teachings	&#13;
and	their	desire	to	integrate	religion	and	state	within	a	legal	and	governmental	&#13;
framework.	The	emergence	of	conservative	Islamic	groups	in	Indonesia	was	not	&#13;
spontaneous.	Rather,	their	development	follows	a	long	historical	trajectory	&#13;
traceable	to	the	pre-independence	or	nationalist	movement	period,	when	the	&#13;
country	was	still	under	colonial	rule.	During	this	era,	the	embryonic	idea	of	an	&#13;
Islamic	state	began	to	form	within	Sarekat	Islam	(SI),	then	the	largest	Islamic	&#13;
organisation	in	the	archipelago.	SI	would	later	serve	as	a	precursor	to	the	rise	&#13;
of	other	Islamic	movements,	such	as	Masyumi	and	DI/TII,	which	also	pursued	&#13;
the	formal	integration	of	religion	into	state	structures.	However,	the	aspirations	&#13;
of	these	conservative	Islamic	groups	for	an	independent	Indonesia	grounded	in	&#13;
Islamic	principles	were	ultimately	thwarted	during	the	BPUPKI	session	on	June	&#13;
1,	1945,	when	Pancasila	was	adopted	as	the	philosophical	foundation	of	the	&#13;
Indonesian	state.</mods:abstract><mods:classification authority="lcc">Islam dan Negara</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>Universitas Negeri Yogyakarta</mods:publisher></mods:originInfo><mods:genre>Article</mods:genre></mets:xmlData></mets:mdWrap></mets:dmdSec><mets:amdSec ID="TMD_eprint_76416"><mets:rightsMD ID="rights_eprint_76416_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:useAndReproduction>
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