%0 Thesis
%9 Masters
%A Muhammad Rafiq Meilandi, NIM.: 24202011001
%B FAKULTAS DAKWAH DAN KOMUNIKASI
%D 2026
%F digilib:76495
%I UIN SUNAN KALIJAGA YOGYAKARTA
%K Komunikasi Politik Lintas Aktor, Ekoteologi Islam, Keberlanjutan Ekologis
%P 413
%T KOMUNIKASI POLITIK LINTAS AKTOR DALAM UPAYA INTERNALISASI EKOTEOLOGI DI DESA SEBELAT ULU KABUPATEN LEBONG
%U https://digilib.uin-suka.ac.id/id/eprint/76495/
%X This study is grounded in the reality of ecological conflicts and the dynamics of  environmental management in Sebelat Ulu Village, Lebong Regency, as a buffer  zone for the Kerinci Sebelat National Park conservation area. In this context, the  relationship between the state, the village government, the community, and  supporting actors is often characterized by conflicting interests, power imbalances,  and limited spaces for dialogue, which has resulted in the suboptimal internalization  of Islamic eco-theological values in policy practices and collective community  actions. Therefore, this study examines the dynamics of cross-actor political  communication as an arena for negotiating meaning, interests, and legitimacy in  efforts to internalize the values of Islamic eco-theology at the local level, focusing  on inter-actor communication, interests, communication strategies and barriers, as  well as community perceptions and reception. This study is a field research project  employing a qualitative approach grounded in an interpretive paradigm, utilizing  an instrumental case study methodology. Data collection techniques were  conducted through in-depth interviews, participatory observation, and document  analysis of the involved actors, including the village government, conservation  organizations, religious and community leaders, environmental activists, local  journalists, and the residents of Sebelat Ulu Village. Data analysis was conducted  using Creswell’s qualitative analysis model through the stages of data organization,  coding, theme development, and interpretation of meaning. Data validation was  performed using the trustworthiness approach developed by Lincoln and Guba  through the criteria of credibility, transferability, dependability, and confirmability.  The research findings indicate that political communication among various actors  in Sebelat Ulu Village is dynamic, contextual, and characterized by the negotiation  of interests. Communication does not proceed in a linear and harmonious manner  but is influenced by differences in social position, legitimacy, and historical  experiences among actors. State and village government actors tend to employ  communication strategies based on social presence and informal relationships to  build public trust, while community leaders, activists, and journalists serve as  interpreters of values, companions, and information liaisons. On the other hand, the  community does not merely act as a recipient of messages but also as an active  subject that selectively interprets and responds to eco-theological messages based  on their relevance, fairness, and connection to the sustainability of their lives. This  study concludes that the internalization of Islamic eco-theological values does not  occur in a linear fashion, but rather through a complex, negotiated, and contextual  process of communication. Its success is largely determined by the quality of crossactor  political communication, particularly in building trust, ensuring consistency  between messages and practices, and fostering an open space for dialogue that  respects the social context and life experiences of the community. Thus, cross-actor  political communication plays a strategic role in bridging religious values, policy  interests, and ecological sustainability at the local level.
%Z Dr. Mohammad Zamroni, S.Sos,I.,M.Si.