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primary topic: EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA

EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA
type: Thesis
type: Article
abstract: The traces of fiqh formed within the Tablighi Jamaat community in Indonesia reveal a distinctive pattern of religiosity that shifts from texts to daily habits. Sharia norms are not merely present as legal formulations but transform into embodied disciplines, time rhythms, and spatial arrangements that are repeatedly enacted in forums, etiquettes, and organizational structures. The main research question, “How is the fiqh practiced by Tablighi Jamaat’s followers in Indonesia?” is elaborated into four main focuses: Fiqh of ‘Ibādah (Worship) and Fiqh of Sadaqah (Charity), Fiqh of Da’wah and Fiqh of Siyāsah, the influence of intellectual and spiritual traditions, and the process of indoctrination that shapes embodied fiqh. All of this is analyzed through three main pillars: the tradition of thoughts, the textual orientation, and the the local context of Islam. The theoretical framework relies on Islam as a discursive tradition and the concept of embodied fiqh, formulated in the principle “tajassumul fiqhi mabniyyun ‘alā mutamārisihi,” meaning that the embodied fiqh depends on the practitioners who enact it. The anthropology of Islam -as an approach- is used to bridge the discourse and practice. Data were collected through participant observation in khurūj, musyawarah, ijtimā’ (gatherings), and activities at the markaz, in-depth interviews with key figures, focus group discussions with Tablighi Jamaat figures, and document studies of Himpunan Fadhilah Amal book, Kisah-Kisah Para Sahabat (Stories of the Companions) book, bayan archives, and internal notes. The analysis follows the Miles-Huberman framework, with data reduction, presentation, and interpretation moving iteratively while continuously cross-referencing field notes, oral narratives, and reference texts. The main findings reveal four clusters of fiqh that become embodied as collective habitus. The Fiqh of Ibādah shapes bodily and temporal discipline through the emphasis on maintaining the ablution (wuḍū’), perfo…
date: 2026-01-28
status: published
author list: authors
type: EPrint
type: ThesisEPrint
is part of: repository
has document: EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA (Text)
has version: EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA (Text)
has published: EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA (Text)
subject: 297.27 Islam dan Ilmu-ilmu Sosial

EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA (Text)
type: Document
has file: 20300011046_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
has part: 20300011046_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf

EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA (Text)
type: Document

UIN SUNAN KALIJAGA YOGYAKARTA
type: Organization

PASCASARJANA, UIN SUNAN KALIJAGA YOGYAKARTA
type: Organization

NIM.: 20300011046 Landy Trisna Abdurrahman
type: Person
given name: NIM.: 20300011046
family name: Landy Trisna Abdurrahman

HTML Summary of #76716 EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA
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primary topic: EMBODIED FIQH: TRADISI PEMIKIRAN, ORIENTASI TEKSTUAL, DAN LOKALITAS KEISLAMAN JAMAAH TABLIGH DI INDONESIA

297.27 Islam dan Ilmu-ilmu Sosial
type: Concept