<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>HUBUNGAN GOODWILL LAZISMU DAN GOODWILL MUHAMMADIYAH TERHADAP INTENSI MUZAKKI DALAM MENYALURKAN ZAKAT DI LAZISMU DITINJAU DARI THEORY OF PLANNED BEHAVIOR</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22300011002</mods:namePart><mods:namePart type="family">Ahmad Danu Syaputra</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study aims to analyze the effect of LAZISMU’s goodwill&#13;
and Muhammadiyah’s goodwill on the intention of muzakki (zakat&#13;
payers) to distribute zakat maal (obligatory almsgiving on wealth)&#13;
using the Theory of Planned Behavior (TPB) approach. Goodwill is&#13;
understood as an intangible positive value derived from institutional&#13;
performance, reputation, and public trust. This study employs a&#13;
quantitative approach using Partial Least Squares Structural Equation&#13;
Modeling (PLS-SEM) to examine the relationships between&#13;
institutional goodwill (LAZISMU and Muhammadiyah) and attitude,&#13;
subjective norms, perceived behavioral control, as well as the intention&#13;
of muzakki. Data were collected through questionnaires distributed to&#13;
muzakki who were the target respondents of this study.&#13;
The results indicate that LAZISMU’s goodwill does not have a&#13;
direct effect on the intention to pay zakat; however, it exerts a&#13;
significant indirect effect through the mediating variables of attitude&#13;
and perceived behavioral control. In contrast, Muhammadiyah’s&#13;
goodwill does not show a significant effect, either directly or&#13;
indirectly, on the intention to pay zakat. Other findings confirm that&#13;
attitude, subjective norms, and perceived behavioral control have a&#13;
significant positive effect on muzakki’s intention. This suggests that&#13;
psychological factors and individual perceptions play a more decisive&#13;
role in shaping zakat intention than the organizational image of&#13;
Muhammadiyah. Therefore, strategies to strengthen LAZISMU’s&#13;
goodwill should focus on fostering positive attitudes and enhancing&#13;
perceived behavioral control among muzakki in order to promote more&#13;
sustainable zakat intentions. These findings highlight the importance&#13;
of integrity, reputation, and professionalism of zakat institutions in&#13;
increasing public compliance in paying zakat.&#13;
The findings of this study imply that zakat institutions need to&#13;
focus on building institutional image and performance through&#13;
honesty, transparency, accountability, and accessible services.&#13;
Organizational identity alone is insufficient to encourage muzakki’s&#13;
intention; therefore, service quality and ease of access become key&#13;
factors in increasing participation in zakat contributions.</mods:abstract><mods:classification authority="lcc">297.273 Ekonomi Islam / Fiqih Muamalah</mods:classification><mods:classification authority="lcc">297.33 Badan Amil Zakat</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-05-05</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;PASCASARJANA</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>