<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>STUDI KOMPARATIF SAD AZ -ZARI‘AH DAN FATḤ AZ -ZARI‘AH DALAM PENGGUNAAN TEKNOLOGI CRISPR UNTUK MODIFIKASI GENETIK PADA MANUSIA</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22103060023</mods:namePart><mods:namePart type="family">Muhammad Arfan Nugraha Kurniawan</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study examines the use of CRISPR technology in human genetic&#13;
modification from the perspective of Islamic law through a comparative study of the&#13;
concepts of Sad Aż -Żarī‘Ahand Fatḥ Aż -Żarī‘Ah. Advances in modern&#13;
biotechnology have introduced CRISPR as a precise and efficient gene-editing tool,&#13;
offering significant opportunities for treating genetic diseases that were previously&#13;
difficult to address. Various studies have demonstrated CRISPR's success in&#13;
therapies for genetic disorders such as sickle cell anemia, beta-thalassemia, and&#13;
the correction of specific gene mutations. However, this technology also raises&#13;
ethical and Sharia-related concerns, particularly regarding the potential&#13;
unauthorized alteration of human creation, the risk of genetic damage from editing&#13;
errors, and the possibility of misuse, such as genetic experimentation on human&#13;
embryos. Therefore, this study aims to describe the use of CRISPR in human genetic&#13;
modification and analyze it comparatively through the Sad Aż -Żarī‘Ahapproach,&#13;
which emphasizes blocking paths to harm, and the Fatḥ Aż -Żarī‘Ahapproach,&#13;
which highlights enabling paths to benefit.&#13;
This qualitative study employs a normative approach focused on library&#13;
research. Data were collected through a review of scientific literature discussing&#13;
CRISPR and human genetic modification, as well as classical usul fiqh texts serving&#13;
as the theoretical basis for the concepts of Sad Aż -Żarī‘Ahand Fatḥ Aż -Żarī‘Ah,&#13;
such as kitab maqāṣid al-syarī‘ah al-Islāmiyyah by Ibn and contemporary thematic&#13;
works on Aż -Żarī‘Ah theory. The study is descriptive, analytical, and comparative.&#13;
Data analysis involved data reduction, narrative presentation, and systematic&#13;
conclusion drawing to compare the reasoning of both concepts in evaluating the&#13;
use of CRISPR on humans.&#13;
The findings indicate that CRISPR use can be analyzed through three main&#13;
principles: al-wasīlah (means), al-ifḍā’ (effect), and Al-mutawassil Ilaih(outcome).&#13;
From the Sad Aż -Żarī‘Ah perspective, CRISPR as a means (al-wasīlah) carries&#13;
potential risks, its effects (al-ifḍā’) may open paths to harm, and the ultimate&#13;
outcome (al-mutawassil ilaih) could be genetic or ethical damage, thus requiring&#13;
strict oversight. Conversely, from the Fatḥ Aż -Żarī‘Ahperspective, CRISPR as a&#13;
means (al-wasīlah) is applied for genetic therapy, its effects (al-ifḍā’) bring about&#13;
benefit, and the outcome (al-mutawassil ilaih) enhances human health. These&#13;
concepts complement each other, providing a balanced legal and ethical framework&#13;
that allows the beneficial use of biomedical technology while minimizing potential&#13;
risks.</mods:abstract><mods:classification authority="lcc">297.413 Perbandingan Mazhab</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-05-26</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS SYARIAH DAN HUKUM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>