%A NIM.: 24203011045 Dannizar Azka Taftazani Arsal
%O Prof. Dr. Susiknan Azhari
%T KONSTRUKSI SOSIAL HISAB ABJADIYYAH SEBAGAI ALAT VALIDASI PERKAWINAN (STUDI KASUS DI DESA KERTAHARJA, KABUPATEN TEGAL)
%X The practice of hisab abjadiyyah calculation is a calculation method based
on Arabic letters, in which each letter possesses a specific numerical value that is
subsequently processed to assess the compatibility of prospective couples or to
determine the auspiciousness of a marriage. This phenomenon is found in
Kertaharja Village, Kramat District, Tegal Regency, where the majority of the
community still considers the results of hisab abjadiyyah calculations as the primary
basis for granting approval or rejecting a marriage. In this context, hisab abjadiyyah
does not function as a determinant of the legal validity of marriage; rather, it serves
as a tool for validating marriage within the social order. Based on this phenomenon,
it becomes highly relevant to examine the community’s beliefs regarding the
practice of hisab abjadiyyah as a marriage validation tool, as well as to further
analyze the social construction that has developed within society toward this
practice.
This study employs a field research method with a descriptive-analytical
approach. The research adopts a sociological perspective, while the data collection
techniques consist of observation, interviews, and documentation relevant to the
study. The data analysis process includes data reduction, data presentation, and
conclusion drawing. The analysis is conducted using Max Weber’s theory of social
action as well as the social construction theory of Peter L. Berger and Thomas
Luckmann.
The findings of this study indicate that the beliefs of the people of Kertaharja
Village toward the practice of hisab abjadiyyah as a marriage validation tool are
grounded in the level of individual religiosity, accompanied by psychological and
social considerations that are strategic in nature to achieve a sakinah, mawaddah,
warahmah household. From Max Weber’s perspective, this tradition can be
categorized as value-rational action, affective action, and traditional action. The
community’s acceptance of hisab abjadiyyah as a marriage validation tool
represents a form of new social construction that emerged from the intersection of
changes in community religiosity, the authority of religious leaders, and the social
needs of society in seeking legitimacy for marriage. When analyzed using social
construction theory, the practice of hisab abjadiyyah constitutes a social
construction that has become deeply embedded within society through the
processes of externalization, objectification, and internalization.
%K Hisab Abjadiyyah, Konstruksi Sosial, Tindakan Sosial, Alat
Validasi
%D 2026
%I UIN SUNAN KALIJAGA YOGYAKARTA
%L digilib76997