<mets:mets OBJID="eprint_77014" LABEL="Eprints Item" xsi:schemaLocation="http://www.loc.gov/METS/ http://www.loc.gov/standards/mets/mets.xsd http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mets="http://www.loc.gov/METS/" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mets:metsHdr CREATEDATE="2026-06-25T01:36:27Z"><mets:agent ROLE="CUSTODIAN" TYPE="ORGANIZATION"><mets:name>Institutional Repository UIN Sunan Kalijaga Yogyakarta</mets:name></mets:agent></mets:metsHdr><mets:dmdSec ID="DMD_eprint_77014_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:titleInfo><mods:title>SABAR DALAM KITAB AL-FATH AL-RABBANI WA AL-FAYD AL-RAHMANI KARYA SYAIKH 'ABD AL-QADIR AL-JILANI (470 H/1077 M)</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22105010064</mods:namePart><mods:namePart type="family">Annisa Fitriana Prasetya</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>Patience is a human attitude that means refraining from anything that requires&#13;
patience. As long as humans live in this world, they will never be free from trials and&#13;
tests. Therefore, an attitude is needed to help humans face trials and tests. Sufis have&#13;
different explanations of patience based on quotations from various sources, both from&#13;
the Qur’ān and the Ḥadīṡ. The patience put forward by Sufis, both in terms of&#13;
definition, essence, and practice, aims to provide a simple explanation for students and&#13;
readers of their books, although each Sufi has a background in defining patience,&#13;
including spiritual experience, approach, and emphasis on the meaning of patience.&#13;
This study focuses on the explanation of patience according to one of the prominent&#13;
Sufi figures in Sufism, al-Jīlānī, in his book al-Fatḥ al-Rabbānī. He explains patience&#13;
as one way to draw closer to God, along with alternative explanations for when&#13;
someone is unable to be patient.&#13;
Based on this background, this study formulates the problem of patience&#13;
according to Shaykh ‘Abd al-Qādir al-Jīlānī in his book, al-Fath al-Rabbānī. The&#13;
purpose of this study is to contribute to scientific knowledge in the field of Sufism.&#13;
Practically, the results are expected to help readers emulate the value of patience in&#13;
facing life, both personally, socially, and spiritually.&#13;
This research is a library research, and the data referred to are notes, documents,&#13;
or previous research. The type of data used is qualitative. The data sources used in this&#13;
study are primary and secondary data. The primary data refers to the book, al-Fath al-&#13;
Rabbānī, while the secondary data are documents relevant to the research topic,&#13;
whether translations, books, or articles. The data collection method used is&#13;
documentation. This study uses the theoretical framework of maqāmāt and aḥwāl in&#13;
Sufism studies to analyze patience, and philology as the method of data analysis.&#13;
The results of this study are the explanation of patience in the book al-Fath al-&#13;
Rabbānī, including the definition of patience, the command to be patient, patience in&#13;
the face of trials, the benefits of patience, patience in carrying out qaḍā' and qadar, and&#13;
patience with Allah. The result is a categorization of patience, divided into three levels&#13;
according to each group's ability. The first level, patience for the layperson, is carried&#13;
out upon command from Allah for anything that requires patience. Furthermore,&#13;
patience at this stage is usually still in the form of coercion. The second level, patience&#13;
for special individuals, does not stop at refraining from something but, one level above,&#13;
becomes a form of inner stability that keeps them steadfast in adhering to the Shari'ah&#13;
and continues to discover the meaning of things, so that patience here is no longer&#13;
coercion. The third level, patience for very special individuals or abdāl, is the highest&#13;
level of patience because it is experienced with Allah.</mods:abstract><mods:classification authority="lcc">297.261 Islam dan Filsafat, Filsafat Islam</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-05-04</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mets:xmlData></mets:mdWrap></mets:dmdSec><mets:amdSec ID="TMD_eprint_77014"><mets:rightsMD ID="rights_eprint_77014_mods"><mets:mdWrap MDTYPE="MODS"><mets:xmlData><mods:useAndReproduction>
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