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        <dc:title>RELASI TIMUR BARAT DALAM TANTANGAN STEREOTIP: KAJIAN TERHADAP FILM MERINDU CAHAYA DE AMSTEL</dc:title>
        <dc:creator>Rafasyah Aulia Nareswari, NIM.: 22105020040</dc:creator>
        <dc:subject>306.6 Sosiologi - Agama</dc:subject>
        <dc:description>This study analyzes the relationship between the East and the West in&#13;
addressing the issue of stereotypes in the film Merindu Cahaya de Amstel. This&#13;
film is of particular interest for analysis and research because it tells the story of&#13;
a Dutch woman who converts to Islam and begins wearing the hijab. Her&#13;
experience of wearing the hijab in a predominantly non-Muslim Western society&#13;
presents a unique religious experience. This phenomenon can open the door to a&#13;
critical examination of stereotypes that have long been entrenched and have been&#13;
constructed, shaped, maintained, and challenged in Western society. This study&#13;
will discuss the forms of stereotypes depicted in the film Merindu Cahaya de&#13;
Amstel and how the film challenges the stereotypes presented within it.&#13;
This study employs a qualitative methodology. The data consist of film&#13;
narratives, dialogue, and documentary footage. The data obtained were then&#13;
analyzed using the concepts of stereotypes, representations, and the process of&#13;
meaning-making. This study draws on Stuart Hall’s theory of stereotypical&#13;
representation, specifically the reflective and constructionist approaches, with a&#13;
particular focus on stereotypes.&#13;
The results of this study indicate that the film Merindu Cahaya de Amstel&#13;
not only serves as a form of entertainment and addresses stereotypes about&#13;
women who wear the hijab in the West, transforming perceptions of women who&#13;
wear the hijab. Initially, the hijab was viewed as a symbol of backwardness,&#13;
underdevelopment, and oppression, but this film seeks to reverse that perception.&#13;
The film portrays the hijab as an identity, a conscious choice, and a spiritual&#13;
symbol that empowers the main character. While Islam was often perceived as&#13;
closed-minded and irrational, the film instead depicts it as a path in the search for&#13;
the meaning of life. By utilizing Stuart Hall’s theory of representation, Max&#13;
Müller’s views on religious prejudice, and Entman’s framing theory, this study&#13;
demonstrates that film can serve as a medium to challenge and transform these&#13;
stereotypes, open up spaces for intercultural dialogue, and foster new&#13;
understanding between the East and the West.</dc:description>
        <dc:date>2026-05-26</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77027/1/22105020040_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77027/2/22105020040_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Rafasyah Aulia Nareswari, NIM.: 22105020040  (2026) RELASI TIMUR BARAT DALAM TANTANGAN STEREOTIP: KAJIAN TERHADAP FILM MERINDU CAHAYA DE AMSTEL.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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