<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>RESILIENSI LANSIA DALAM MENGHADAPI KESEPIAN MELALUI PRAKTIK KEAGAMAAN</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22105040003</mods:namePart><mods:namePart type="family">Latifa Yuniarti Wulandari</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study was motivated by the decline in social engagement among older adults, which&#13;
is often triggered by the loss of loved ones or physical limitations and can lead to feelings of&#13;
loneliness. If left unaddressed, this psychological condition can have a detrimental impact on their&#13;
overall physical and mental health. This study aims to analyze how older adults demonstrate&#13;
resilience in coping with loneliness through religious practices at UPT RPSLUT Budhi Dharma&#13;
Yogyakarta and how religious practices support older adults’ resilience in facing loneliness.&#13;
Previous studies on resilience in the elderly generally used quantitative methods and emphasized&#13;
individual psychological factors (such as self-identity, social support, and well-being), but few&#13;
have conducted qualitative research on how religious practices function as a coping mechanism to&#13;
strengthen resilience in the elderly.&#13;
Methodology the research method used in this study is a descriptive qualitative approach,&#13;
in which primary data sources were obtained through field observations, interviews, and&#13;
documentation, while secondary data sources were obtained from literature such as scientific&#13;
journals, books, and institutional document archives. The subjects or informants in this study&#13;
numbered ten people, consisting of 7 primary informants and 3 supporting informants, namely&#13;
instructors of religious activities for Islam, Catholicism, and Christianity, using Purposive&#13;
Sampling. The data analysis methods in this study include data reduction, data presentation,and&#13;
drawing conclusions. This study employs Grotberg’s resilience theory, which encompasses three&#13;
aspects: I Have (social support), I Am (personalstrength), and I Can (ability to act).&#13;
The results of the study indicate that three aspects based on Grotberg’s theory shape&#13;
resilience in older adults: external support (I Have), which takes the form of structured activities,&#13;
guidance from staff, and social interaction; internal strength (I Am), demonstrated through selfacceptance,&#13;
a positive mindset, and spiritual awareness; and adaptive ability (I Can), demonstrated&#13;
through emotional regulation, social initiative, and active participation in institutional activities.&#13;
Religious practices, such as group Quran recitation for Muslim older adults, spiritual guidance for&#13;
Catholic and Christian older adults, and available facilities serve as supports for older adults’&#13;
resilience.</mods:abstract><mods:classification authority="lcc">306.6 Sosiologi - Agama</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-05-26</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>