relation: https://digilib.uin-suka.ac.id/id/eprint/77091/
title: EPISTEMICIDE PADA EPISTEMOLOGI JAMAAH AOLIA PANGGANG, GUNUNGKIDUL
creator: Faqih Helmi Maulana, NIM.: 23205011015
subject: 297.2 Teologi Islam, Aqidah dan Ilmu Kalam
description: This research originates from the pluralistic socio-religious landscape of  Gunungkidul, where the epistemology of the Jamaah Aolia—rooted in direct  spiritual experience and the authority of the mursyid—is frequently dismissed as  illegitimate when confronted by mainstream Islam. Within this context, the study  highlights how epistemicide functions as a process of epistemic delegitimation that  potentially “extinguishes” a community’s social way of knowing. The research  aims to reveal the forms and characteristics of Jamaah Aolia’s epistemology in  Panggang, Gunungkidul, while explaining the mechanisms of epistemicide,  including marginalization and the community’s struggle for legitimacy.  The study employs a qualitative approach using a philosophical  ethnographic case study to understand the meanings, structures of epistemological  consciousness, and the “living world of knowledge” within the Jamaah Aolia.  Informants were selected via purposive sampling until data saturation was reached,  including members, the central figure (mursyid), and external religious or  community leaders. Primary data were gathered through semi-structured in-depth  interviews, limited participant observation, and field notes. Secondary data  included media documentation, religious archives, and official statements from  authorities. Data analysis followed the interactive model of Miles, Huberman, and  Saldaña, involving data reduction, data display, and conclusion  drawing/verification, supported by trustworthiness strategies such as triangulation  and member checking.  The results indicate that the epistemology of Jamaah Aolia is  foundationalist–‘irfānī–pragmatic in nature. It rests on the foundational authority  of the mursyid, is validated affectively through the concepts of “ati cocok” and  “mantep”, and is affirmed by its transformative impact on inner peace, moral  character (akhlak), and social harmony. Repeated rituals serve as the medium for  internalizing this knowledge. The study finds that epistemicide operates gradually  through labeling and discursive framing, the delegitimation of local authority, and  social marginalization—sustained by a dispositif of state, religion, and media.  Consequently, the Aolia way of knowing is pushed into the private sphere, leaving  it vulnerable to a narrowing of practice and a rupture in the transmission of  knowledge. Ultimately, the case of Jamaah Aolia underscores that epistemicide can  occur within intra-religious epistemic hierarchies. Thus, fostering spaces for  dialogue and more inclusive religious policies is essential to achieve cognitive  justice for local Islamic epistemologies.
date: 2026-01-28
type: Thesis
type: NonPeerReviewed
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/77091/1/23205011015_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf
format: text
language: id
identifier: https://digilib.uin-suka.ac.id/id/eprint/77091/2/23205011015_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf
identifier:   Faqih Helmi Maulana, NIM.: 23205011015  (2026) EPISTEMICIDE PADA EPISTEMOLOGI JAMAAH AOLIA PANGGANG, GUNUNGKIDUL.  Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.