Institutional Repository UIN Sunan Kalijaga YogyakartaKRISIS IDENTITAS MANUSIA MODERN DALAM PEMIKIRAN JEAN BAUDRILLARD (1929-2007) DAN SEYYED HOSSEIN NASR (1933-SEKARANG)NIM.: 23205012030Lalu Rifki RahmanauthorModernity has brought great achievements in the history of human civilization through the advancement of science, technology, and communication. However, behind these achievements lies a profound problem in the form of an identity crisis, characterized by human alienation from oneself, from reality, and from the transcendental dimension. This study aims to describe Jean Baudrillard and Seyyed Hossein Nasr's perspectives on the modern human identity crisis and to establish a philosophical dialogue between the two. This research is a library research employing Hans-Georg Gadamer's philosophical hermeneutic approach. The primary data include Baudrillard's key works such as Simulacra and Simulation and Nasr's works such as Man and Nature: The Spiritual Crisis of Modern Man and Knowledge and the Sacred. The analysis is conducted through three main concepts of Gadamer's hermeneutics: pre-understanding (vorverständnis), historically effected consciousness (wirkungsgeschichtliches bewusstsein), and the fusion of horizons. The findings of this study reveal three main points. First, Baudrillard understands the identity crisis as a consequence of the dominance of the sign system and hyperreality, which reduces modern human beings to mere nodes in a circulation of images, stripped of existential depth. Second, Nasr understands the identity crisis as a result of the metaphysical disconnection of modern man from the Sacred, whereby secularization and rationalism have severed the ontological center of human existence. Third, the modern human identity crisis cannot be adequately understood solely as a crisis of symbolic structure or as a metaphysical crisis. At its core, it is a crisis of existential responsibility: human beings have lost the awareness that identity is a practice to be actively cultivated, not merely a heritage to be received or a product to be consumed. The restoration of identity, therefore, demands not only social critique and spiritual reconstruction, but also the courage to be fully present as a subject who takes responsibility for the meaning of one's own life amid the ever-changing pressures of the age.297.01 Pemikiran keagamaan Islam2026-06-02UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAMThesis

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