<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>IMPLEMENTASI POLA ASUH BERBASIS KEARIFAN LOKAL MADURA DI ERA DIGITAL UNTUK MEMBANGUN RESILIENSI ANAK DI PAUD AL HUSNA PAMEKASAN</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 24204031021</mods:namePart><mods:namePart type="family">Yayik Indah Susnita</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>Gadgets are frequently used by caregivers as tools to calm&#13;
children in daycare settings, and this practice has triggered socioemotional&#13;
developmental problems in early childhood, including&#13;
emotional instability, speech delay, and digital dependency. These&#13;
problems were identified at PAUD Al Husna Pamekasan, a daycare&#13;
serving full-time working parents, which requires a parenting&#13;
approach capable of building children’s resilience holistically. This&#13;
study aims to describe the implementation of Madurese local&#13;
wisdom-based parenting in the digital era, identify teachers’&#13;
strategies for integrating cultural values into parents’ child-rearing&#13;
practices, and analyze the relationship between such parenting and&#13;
children’s resilience development.&#13;
This study employed a qualitative approach using an&#13;
instrumental case study design. Data were collected through indepth&#13;
interviews with one school principal, three teachers, five&#13;
parents, and one community figure, combined with six months of&#13;
non-participant observation and document analysis. Data validity&#13;
was tested through source triangulation, technique triangulation,&#13;
member checking, and prolonged engagement. Data were analyzed&#13;
using the Miles and Huberman interactive model.&#13;
The findings indicate that parents implement Madurese&#13;
local wisdom-based parenting by instilling the values of Bhapa’&#13;
bhabhu’ ghuru rato, ta’dzim, and andhap asor through role&#13;
modeling, reflective dialogue, structured daily routines, and&#13;
culturally rooted alternative activities. Teachers integrate these&#13;
values through direct habituation, behavioral modeling, regular&#13;
communication with parents, and community-based parenting&#13;
programs. Madurese local wisdom-based parenting builds children’s&#13;
resilience through five mechanisms, namely value internalization as&#13;
a self-regulation system, structured routines as digital time&#13;
protection, cultural identity reinforcement as a filter against negative&#13;
content, social skill development through real-life interaction, and a&#13;
consistent value ecosystem across family, school, and community.&#13;
This study contributes the concept of cultural-authoritative&#13;
parenting and the Three-Arena Value Transmission Model as&#13;
frameworks for developing culturally grounded parenting practices&#13;
adaptable to other early childhood institutions.</mods:abstract><mods:classification authority="lcc">649.1 Pola Asuh/Parenting</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-06-03</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS ILMU TARBIYAH DAN KEGURUAN</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>