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        <dc:title>KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM</dc:title>
        <dc:creator>Mutia Alimatusifa, NIM.: 22102010093</dc:creator>
        <dc:subject>302.231 Media Komunikasi, Media Massa, Media Sosial</dc:subject>
        <dc:description>This research is motivated by the phenomenon of street criminality (klitih) in Yogyakarta, which&#13;
reinforces negative stigmas against motorcycle communities as representations of aggressive&#13;
masculinity. Amidst this situation, the Bikers Subuhan Jogja (BSJ) movement emerged, redefining&#13;
its identity through motorcycle-based dawah activities with the primary goal of revitalizing&#13;
mosques. The focus of this research is on the construction of religious masculinity identity within&#13;
the BSJ community through digital and social activities, as well as its consistency with the&#13;
members' daily life practices. This study employs a qualitative method with a descriptive approach.&#13;
Data collection techniques were conducted through digital observation on the Instagram account,&#13;
in-depth interviews, and documentation. Data validity was tested using source and technique&#13;
triangulation. Data analysis followed the interactive model of Miles, Huberman, and Saldaña,&#13;
which includes data condensation, data display, and conclusion drawing. The primary theories&#13;
utilized are Peter L. Berger and Thomas Luckmann's social construction of reality, Raewyn&#13;
Connell's hegemonic masculinity, and Bridges and Pascoe's hybrid masculinity. The results&#13;
indicate that Bikers Subuhan Jogja constructs hybrid masculinity by blending automotive attributes&#13;
with values of spiritual piety as an effort to negotiate against aggressive hegemonic masculinity.&#13;
This hybridity is formed through the redefinition of automotive attributes and street solidarity into&#13;
symbols of piety, which are consistently internalized across three stages of social construction.&#13;
Furthermore, this identity construction proves to be aligned with the members' actual social&#13;
practices, as reflected through the internal meaning of pious men and the successful negotiation of&#13;
roles in both domestic and public spheres. This process effectively transforms the image of&#13;
motorcyclists in Yogyakarta from a security threat into religious agents of social change through&#13;
their consistent activities in revitalizing mosques.</dc:description>
        <dc:date>2026-06-08</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77227/1/22102010093_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
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        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77227/2/22102010093_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Mutia Alimatusifa, NIM.: 22102010093  (2026) KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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