<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM"^^ . "This research is motivated by the phenomenon of street criminality (klitih) in Yogyakarta, which\r\nreinforces negative stigmas against motorcycle communities as representations of aggressive\r\nmasculinity. Amidst this situation, the Bikers Subuhan Jogja (BSJ) movement emerged, redefining\r\nits identity through motorcycle-based dawah activities with the primary goal of revitalizing\r\nmosques. The focus of this research is on the construction of religious masculinity identity within\r\nthe BSJ community through digital and social activities, as well as its consistency with the\r\nmembers' daily life practices. This study employs a qualitative method with a descriptive approach.\r\nData collection techniques were conducted through digital observation on the Instagram account,\r\nin-depth interviews, and documentation. Data validity was tested using source and technique\r\ntriangulation. Data analysis followed the interactive model of Miles, Huberman, and Saldaña,\r\nwhich includes data condensation, data display, and conclusion drawing. The primary theories\r\nutilized are Peter L. Berger and Thomas Luckmann's social construction of reality, Raewyn\r\nConnell's hegemonic masculinity, and Bridges and Pascoe's hybrid masculinity. The results\r\nindicate that Bikers Subuhan Jogja constructs hybrid masculinity by blending automotive attributes\r\nwith values of spiritual piety as an effort to negotiate against aggressive hegemonic masculinity.\r\nThis hybridity is formed through the redefinition of automotive attributes and street solidarity into\r\nsymbols of piety, which are consistently internalized across three stages of social construction.\r\nFurthermore, this identity construction proves to be aligned with the members' actual social\r\npractices, as reflected through the internal meaning of pious men and the successful negotiation of\r\nroles in both domestic and public spheres. This process effectively transforms the image of\r\nmotorcyclists in Yogyakarta from a security threat into religious agents of social change through\r\ntheir consistent activities in revitalizing mosques."^^ . "2026-06-08" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS DAKWAH DAN KOMUNIKASI, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 22102010093"^^ . "Mutia Alimatusifa"^^ . "NIM.: 22102010093 Mutia Alimatusifa"^^ . . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Text)"^^ . . . . . "22102010093_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Text)"^^ . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "preview.jpg"^^ . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "medium.jpg"^^ . . . "KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM (Other)"^^ . . . . . . "small.jpg"^^ . . "HTML Summary of #77227 \n\nKONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM\n\n" . "text/html" . . . "302.231 Media Komunikasi, Media Massa, Media Sosial" . .