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KONSTRUKSI MASKULINITAS RELIGIUS PADA KOMUNITAS BIKERS SUBUHAN JOGJA DI INSTAGRAM
This research is motivated by the phenomenon of street criminality (klitih) in Yogyakarta, which reinforces negative stigmas against motorcycle communities as representations of aggressive masculinity. Amidst this situation, the Bikers Subuhan Jogja (BSJ) movement emerged, redefining its identity through motorcycle-based dawah activities with the primary goal of revitalizing mosques. The focus of this research is on the construction of religious masculinity identity within the BSJ community through digital and social activities, as well as its consistency with the members' daily life practices. This study employs a qualitative method with a descriptive approach. Data collection techniques were conducted through digital observation on the Instagram account, in-depth interviews, and documentation. Data validity was tested using source and technique triangulation. Data analysis followed the interactive model of Miles, Huberman, and Saldaña, which includes data condensation, data display, and conclusion drawing. The primary theories utilized are Peter L. Berger and Thomas Luckmann's social construction of reality, Raewyn Connell's hegemonic masculinity, and Bridges and Pascoe's hybrid masculinity. The results indicate that Bikers Subuhan Jogja constructs hybrid masculinity by blending automotive attributes with values of spiritual piety as an effort to negotiate against aggressive hegemonic masculinity. This hybridity is formed through the redefinition of automotive attributes and street solidarity into symbols of piety, which are consistently internalized across three stages of social construction. Furthermore, this identity construction proves to be aligned with the members' actual social practices, as reflected through the internal meaning of pious men and the successful negotiation of roles in both domestic and public spheres. This process effectively transforms the image of motorcyclists in Yogyakarta from a security threat into religious agents of social change through their consistent activities in revitalizing mosques.
FAKULTAS DAKWAH DAN KOMUNIKASI, UIN SUNAN KALIJAGA YOGYAKARTA
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302.231 Media Komunikasi, Media Massa, Media Sosial