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MAKNA SIMBOLIK DALAM TRADISI SLAMETAN PASCA MENUNAIKAN IBADAH HAJI DI DESA MLANDINGAN WEYAN BUNGATAN SITUBONDO
This study analyzes the symbolic meaning of the hajjien tradition, namely the post-hajj slametan in Mlandingan Wetan Village, using Clifford Geertz’s theory of religion as a cultural system of symbols. A qualitative approach is employed to examine the relationship between symbols, mood, motivation, and social practices. The findings indicate that the hajj is not merely a ritual obligation but a symbolic experience that generates religious moods such as a sense of purity, emotional reverence, and moral awareness. These moods subsequently produce motivation to live a more pious life. However, such meanings remain abstract and require symbolic mediation to become socially visible. The slametan functions as an aura of factuality that concretizes religious values through social symbols such as collective prayers, chanting of shalawat, food distribution (berkat), ceremonial dishes (tumpeng), and distinctive pilgrim attire. The symbols embodied in the slametan operate both as a model of reality, representing an ideal moral order, and as a model for action, guiding practical conduct in everyday life. Through this mechanism, the slametan bridges religious concepts and lived social reality while shaping religious dispositions and social solidarity within the community.
FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM, UIN SUNAN KALIJAGA YOGYAKARTA
MAKNA SIMBOLIK DALAM TRADISI SLAMETAN PASCA MENUNAIKAN IBADAH HAJI DI DESA MLANDINGAN WEYAN BUNGATAN SITUBONDO (Text)
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