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        <dc:title>NILAI-NILAI PENDIDIKAN ISLAM DALAM TRADISI “MERARIQ” (STUDI KASUS MASYARAKAT SUKU SASAK DI LINGKUNGAN PETEMON PAGUTAN TIMUR MATARAM)</dc:title>
        <dc:creator>Shofia Maulida, NIM.: 24204011001</dc:creator>
        <dc:subject>297.77 Pendidikan Agama Islam (Sekolah Islam, Pondok Pesantren, TPA, TPQ)</dc:subject>
        <dc:description>This study was motivated by the continued existence of the Merariq&#13;
tradition among the Sasak community in Petemon, East Pagutan, Mataram, despite&#13;
the ongoing challenges of modernization and social change. The tradition is not&#13;
only preserved as a form of cultural identity but is also regarded as embodying&#13;
Islamic educational values that have been transmitted across generations. This study&#13;
aims to analyze the factors contributing to the sustainability of the Merariq&#13;
tradition, identify the Islamic educational values embedded within it, and describe&#13;
how these values are actualized in the daily lives of the community.&#13;
This study employed a qualitative approach using a field research design.&#13;
Data were collected through observation, in-depth interviews with traditional&#13;
leaders, religious leaders, local government officials, and community members, as&#13;
well as documentation. The data were analyzed through the processes of data&#13;
reduction, data display, and conclusion drawing, while the validity of the findings&#13;
was ensured through source and technique triangulation.&#13;
The findings reveal that the sustainability of the Merariq tradition is&#13;
influenced by the strong transmission of cultural heritage, the active roles of&#13;
traditional and religious leaders, the cultural identity of the Sasak community, and&#13;
the tradition's ability to adapt to Islamic values and contemporary social&#13;
developments. The Islamic educational values identified in this study include&#13;
family values, religiosity, responsibility, identity and diversity, self-reflection,&#13;
education, and social solidarity. These values are actualized throughout every stage&#13;
of the Merariq tradition through deliberation (musyawarah), strengthening family&#13;
ties (silaturahmi), the solemnization of marriage in accordance with Islamic law,&#13;
expressions of gratitude, mutual cooperation (gotong royong), and social&#13;
responsibility. Therefore, the Merariq tradition functions not only as a cultural&#13;
heritage but also as an effective medium for the internalization and transmission of&#13;
Islamic educational values within the Sasak community.</dc:description>
        <dc:date>2026-06-22</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77683/1/24204011001_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/77683/2/24204011001_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Shofia Maulida, NIM.: 24204011001  (2026) NILAI-NILAI PENDIDIKAN ISLAM DALAM TRADISI “MERARIQ” (STUDI KASUS MASYARAKAT SUKU SASAK DI LINGKUNGAN PETEMON PAGUTAN TIMUR MATARAM).  Masters thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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