<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>NILAI-NILAI PENDIDIKAN ISLAM DALAM TRADISI “MERARIQ” (STUDI KASUS MASYARAKAT SUKU SASAK DI LINGKUNGAN PETEMON PAGUTAN TIMUR MATARAM)</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 24204011001</mods:namePart><mods:namePart type="family">Shofia Maulida</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study was motivated by the continued existence of the Merariq&#13;
tradition among the Sasak community in Petemon, East Pagutan, Mataram, despite&#13;
the ongoing challenges of modernization and social change. The tradition is not&#13;
only preserved as a form of cultural identity but is also regarded as embodying&#13;
Islamic educational values that have been transmitted across generations. This study&#13;
aims to analyze the factors contributing to the sustainability of the Merariq&#13;
tradition, identify the Islamic educational values embedded within it, and describe&#13;
how these values are actualized in the daily lives of the community.&#13;
This study employed a qualitative approach using a field research design.&#13;
Data were collected through observation, in-depth interviews with traditional&#13;
leaders, religious leaders, local government officials, and community members, as&#13;
well as documentation. The data were analyzed through the processes of data&#13;
reduction, data display, and conclusion drawing, while the validity of the findings&#13;
was ensured through source and technique triangulation.&#13;
The findings reveal that the sustainability of the Merariq tradition is&#13;
influenced by the strong transmission of cultural heritage, the active roles of&#13;
traditional and religious leaders, the cultural identity of the Sasak community, and&#13;
the tradition's ability to adapt to Islamic values and contemporary social&#13;
developments. The Islamic educational values identified in this study include&#13;
family values, religiosity, responsibility, identity and diversity, self-reflection,&#13;
education, and social solidarity. These values are actualized throughout every stage&#13;
of the Merariq tradition through deliberation (musyawarah), strengthening family&#13;
ties (silaturahmi), the solemnization of marriage in accordance with Islamic law,&#13;
expressions of gratitude, mutual cooperation (gotong royong), and social&#13;
responsibility. Therefore, the Merariq tradition functions not only as a cultural&#13;
heritage but also as an effective medium for the internalization and transmission of&#13;
Islamic educational values within the Sasak community.</mods:abstract><mods:classification authority="lcc">297.77 Pendidikan Agama Islam (Sekolah Islam, Pondok Pesantren, TPA, TPQ)</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-06-22</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS ILMU TARBIYAH DAN KEGURUAN</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>