<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>MAKNA SAKRALITAS BUKIT TURGO PURWOBINANGUN PERSPEKTIF PARA PEZIARAH</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22105020016</mods:namePart><mods:namePart type="family">M. Zaki Septa Ardana</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study examines the meaning of the sacredness of Bukit Turgo from the&#13;
perspective of pilgrims. The research is based on the assumption that Bukit Turgo,&#13;
as a religious site, is regarded as sacred by both the local community and pilgrims&#13;
and is used as a place to perform ritual practices, gain spiritual experiences, and&#13;
carry out special forms of reverence toward the tomb. This study specifically&#13;
explores the meaning of the sacredness of Bukit Turgo, particularly the tomb of&#13;
Syekh Jumadil Kubro, in the social and spiritual lives of pilgrims, as well as how&#13;
the sacredness of Bukit Turgo is constructed by the pilgrims themselves.&#13;
This research employs a religious anthropology approach using the theory of the&#13;
sacred and the profane proposed by Mircea Eliade. A qualitative research method&#13;
was applied, and data were collected through observation, interviews, and&#13;
documentation. The informants consisted of pilgrims, tomb caretakers, and&#13;
members of the local community surrounding Bukit Turgo. The collected data were&#13;
analyzed descriptively to understand the construction of sacredness and its meaning&#13;
from the perspective of the pilgrims.&#13;
The findings reveal that pilgrims perceive every action performed during their&#13;
pilgrimage to Bukit Turgo as a means of drawing closer to the sacred. This&#13;
perception is rooted in the belief in the karomah associated with the tomb of Syekh&#13;
Jumadil Kubro. The sacredness of Bukit Turgo is constructed through various ritual&#13;
practices and traditions, such as tahlil, wirid, tirakat, burning incense, and flower&#13;
scattering, as well as through pilgrims’ behavior, including maintaining proper&#13;
etiquette, performing ablution before entering the tomb area, removing footwear,&#13;
and walking on their knees when approaching the tomb. The sacredness of Bukit&#13;
Turgo is further strengthened by symbols and myths, particularly the belief in the&#13;
karomah of Syekh Jumadil Kubro and the spiritual experiences felt by pilgrims.&#13;
From the perspective of Mircea Eliade’s theory, the sacredness of Bukit Turgo is&#13;
reflected through the elements of Sacred Space, Sacred Time, symbols, rituals, and&#13;
religious experiences that distinguish the sacred realm from the profane realm. This&#13;
study concludes that the sacredness of Bukit Turgo does not emerge naturally but&#13;
is socially constructed through meanings attached to religious experiences, rituals,&#13;
symbols, myths, and ethical conduct maintained by pilgrims. These sacred values&#13;
ultimately shape Bukit Turgo as a religious space and a center of spiritual&#13;
orientation for pilgrims.</mods:abstract><mods:classification authority="lcc">201.7 Agama - Sosial Budaya</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-06-08</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS USHULUDDIN DAN PEMIKIRAN ISLAM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>