<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>REPRESENTASI KOMUNIKASI LINTAS BUDAYA DALAM BUKU AJAR BAHASA ARAB KEMENAG RI TAHUN 2020: DIMENSI, MODERNITAS DAN KOMPETENSI GLOBAL</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22304021008</mods:namePart><mods:namePart type="family">Muhammad Yusuf</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study stems from academic anxiety regarding the dominance&#13;
of Western Intercultural Communicative Competence (ICC) theories,&#13;
which carry inherent ideological biases that potentially trigger cultural&#13;
assimilation and identity disorientation within the madrasah ecosystem. In&#13;
practice, the integration of ICC within the 2020 Ministry of Religious&#13;
Affairs (Kemenag) Arabic textbook series sparks an epistemic tension&#13;
between the relentless pressures of global modernity and the urgent need to&#13;
protect religious-national identity. Responding to this issue, this library&#13;
research aims to extract and reformulate the underlying pedagogical&#13;
paradigm embedded within the textual reality of these textbooks. Through&#13;
a critical-theoretical reading, the textual and visual anatomy of the&#13;
textbooks across multiple levels (MI, MTs, MA) is dissected using a&#13;
dialectic between global ICC theories (Byram, Deardorff, Fantini, Risager,&#13;
and McConachy) and Islamic educational epistemology.&#13;
The findings indicate that the representation of intercultural&#13;
communication information is operationalized multidimensionally through&#13;
a fusion of textual, lingua-cultural, and multimodal elements, which&#13;
include descriptive-narrative texts, dialogues, cultural notes, realia, and&#13;
graded visual illustrations. Furthermore, this study reveals that the textbook&#13;
series inherently champions an Integrative-Transformative Intercultural&#13;
Communicative Competence (ITICC) model, which operates through a&#13;
three-layered hybrid framework: 1) A foundational dimension acting as a&#13;
cultural filter based on Wasaṭiyyah (moderation) values, comprising&#13;
filtrative knowledge, a moderate attitude, and religious critical-ethical&#13;
awareness; 2) An alternative modernity dimension that promotes a&#13;
decolonial vision, religious transnationalism, and value-bound 21stcentury&#13;
skills; 3) A global competence dimension anchored in language&#13;
proficiency based on IMTA’ standards, strategic action embodiment, and&#13;
the learner's identity well-being.&#13;
The originality of this research lies in its construction of the ITICC&#13;
paradigm as a new epistemological sovereignty in Indonesian Arabic&#13;
pedagogy, serving as a robust antithesis to the ideologically biased and&#13;
secular-liberal Western ICC hegemony. The ITICC construct is framed by&#13;
three grand narratives: dynamic protectionism as an adaptive yet nonisolationist&#13;
instrument for cultural filtration; alternative modernity which&#13;
ensures that learners master 21st-century global skills without suffering&#13;
from cognitive inferiority; and the cultivation of the global santri as the&#13;
ultimate human outcome an intercultural communicator capable of&#13;
mediating on the international stage while firmly holding onto spiritual&#13;
authenticity and national integrity.</mods:abstract><mods:classification authority="lcc">492.78 Bahasa Arab - Media Pembelajaran</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-06-30</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS ILMU TARBIYAH DAN KEGURUAN</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>