<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA"^^ . "Unresolved gross human rights violations in Indonesia have spawned various civil\r\nsociety movements such as the Aksi Kamisan (Thursday Action) as a means of\r\ndemanding justice. Rather than relying on verbal communication, this movement\r\nemploys non-verbal symbols including silence, black clothing, black umbrellas, and\r\nplacards to convey its message to the public. These symbols serve not only as the\r\nmovement's identity but also embody values of social dakwah (advocacy/mission),\r\nmanifested through moral appeals, critiques of injustice, and the defense of\r\nhumanitarian values. This study aims to analyze the forms of non-verbal symbols\r\nused in the Yogyakarta Aksi Kamisan and to uncover the meaning of this non-verbal\r\nsocial advocacy as a visualization of humanitarian resistance. A qualitative\r\napproach was employed, utilizing an interpretive paradigm and Charles Sanders\r\nPeirce’s semiotic analysis method. Data were gathered through participant\r\nobservation, in-depth interviews with initiators, active participants, and members\r\nof the public, as well as documentation of the Yogyakarta Aksi Kamisan events. The\r\nsemiotic analysis was conducted using Peirce’s triadic relationship comprising the\r\nrepresentamen, object, and interpretant. Furthermore, the analysis was deepened\r\nthrough the application of George Herbert Mead’s Symbolic Interactionism, Max\r\nWeber’s Social Action Theory, and Jürgen Habermas’s Public Sphere Theory.\r\nResearch findings indicate that nonverbal symbols in the Aksi Kamisan\r\n(Thursday Action) construct a meaning of social dakwah (advocacy based on\r\nreligious values) through a process of collective interpretation. Based on a\r\nPeircean semiotic analysis, silence is interpreted as moral criticism and peaceful\r\nresistance against state impunity; black attire represents collective grief, solidarity,\r\nand the struggle for justice; black umbrellas symbolize protection, moral\r\nsteadfastness, and consistency in the struggle; while posters serve as a medium for\r\nraising public awareness, conveying messages of humanity and demands for the\r\nresolution of human rights violation cases. These four symbols function as\r\nnonverbal communication media that convey dakwah values through tangible\r\nactions in the public sphere.\r\nAn analysis using George Herbert Mead’s theory of Symbolic\r\nInteractionism reveals that the meaning of symbols is constructed through social\r\ninteraction between action participants and the public. These symbols are\r\nunderstood through the process of the \"mind,\" shape a collective identity (the\r\n\"self\"), and gain social legitimacy within society. Max Weber’s perspective on\r\nSocial Action demonstrates that participation in the Aksi Kamisan (Thursday\r\nAction) is dominated by value-rational action (wertrational), affective action\r\nstemming from empathy for victims, and traditional action manifested through the\r\nconsistent holding of the event every Thursday to preserve collective memory.\r\nMeanwhile, Jürgen Habermas’s theory of the Public Sphere shows that Aksi\r\nKamisan successfully utilizes public space specifically the Tugu Yogyakarta area\r\nas an arena for civic communication to shape public opinion, peacefully convey\r\nsocial criticism, and present a form of social dakwah (advocacy/mission) that\r\nfosters collective awareness regarding the importance of justice, respect for human\r\nrights, and humanitarian values.\r\nThis study concludes that Aksi Kamisan Yogyakarta constitutes a practice\r\nof nonverbal social dakwah that employs visual symbols as a medium of\r\ncommunication to uphold the principle of \"enjoining good and forbidding evil\"\r\n(amar ma'ruf nahi munkar) through a peaceful humanitarian struggle. In this\r\ncontext, dakwah is not realized through sermons or religious rhetoric, but rather\r\nthrough symbolic actions that invite the public to cultivate moral awareness, strive\r\nfor justice, and reject impunity for human rights violations."^^ . "2026-06-11" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "FAKULTAS DAKWAH DAN KOMUNIKASI, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 24202011002"^^ . "Mela Arza Nopiani"^^ . "NIM.: 24202011002 Mela Arza Nopiani"^^ . . . . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Text)"^^ . . . . . "24202011002_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Text)"^^ . . . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "preview.jpg"^^ . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "medium.jpg"^^ . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "small.jpg"^^ . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . . "MEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA (Other)"^^ . . . . . "HTML Summary of #77793 \n\nMEMBONGKAR MAKNA DAKWAH SOSIAL NONVERBAL SEBAGAI VISUALISASI PERLAWANAN KEMANUSIAAN DALAM AKSI KAMISAN YOGYAKARTA: STUDI ANALISIS SEMIOTIKA\n\n" . "text/html" . . . "297.6 Dakwah dan Penyiaran Islam" . .