<> "The repository administrator has not yet configured an RDF license."^^ . <> . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI"^^ . "Ikhtilāf in Islamic jurisprudence is an important phenomenon in the\r\nface of early Islam. Ikhtilāf is the face of real and factual changes in\r\nthe development of early Islamic history. Ikhtilāf in early Islamic\r\njurisprudence is depicted as exciting and lively; polemical,\r\nproblematic, and simplistic in the theories of historians. Joseph\r\nSchacht explained that the phenomenon of Ikhtilāf in Islamic\r\njurisprudence was the result of a process of legal conflict between\r\nlegal schools with different geographical origins. He then called it the\r\ngeographical school. The law in this geographical school was\r\ndescribed by Schacht as a uniform law. In the legal conflict between\r\nthese schools, they produced by falsifying texts. In contrast, Wael\r\nHallaq rejected the existence of uniformity in geographical legal\r\nschools by explaining that early Islamic jurists in a geographical area\r\nwere free to quote law from anywhere without any clear group\r\naffiliation. The two extreme theories above have problems with\r\nuniformity, in Schacht's theory, and the problem of confusion in the\r\nplacement of social relations in Hallaq's theory. Al-Syaibānī's \"work\"\r\nof Kitāb al-Āṡār is studied to fill the theoretical gap above. On the one\r\nhand, al-Syaibānī was recognized by his contemporaries as a loyal\r\nfollower of Abū Ḥanīfah who was known to the ra`yi expert\r\ncommunity, on the other hand, he had Ikhtilāf towards teachers in his\r\ncommunity. This will fill the gap that Ikhtilāf , which is a factual form\r\nof the development of schools of thought, is not always related to\r\ncompetition and conflict between groups and al-Syaibānī at that time\r\nwas part of the ra`yi expert community which was known to have a\r\ndistinctive Iraqi thought discourse. Based on the academic issues\r\nabove, the formulation of the problem of this dissertation is 1. How\r\ndid al-Syaibānī's method and attitude in dealing with Ikhtilāf amidst\r\nthe Ikhtilāfiyyah discourse that occurred at his time? 2. Why did al-\r\nSyaibānī show Ikhtilāf to the traditional community of ra`yi experts he\r\nfollowed?\r\nThis research was conducted using a history of ideas approach.\r\nIkhtilāf in the form of narration in the Kitāb al-Āṡār is investigated by\r\nlooking at its formation using sources in al-Āṡār itself and the\r\nsurrounding works which form the context of al-Āṡār, especially al-\r\nMuṣannaf al-Ṣan'ānī and ibn Abī Syaibah. Kitāb al-Āṡār is placed\r\nwithin the framework of oral culture discourse theory and al-\r\nSyaibānī's Ikhtilāf activities are placed within the framework of\r\nculture of ambiguity theory.\r\nAl-Syaibānī was a loyal disciple of Abu Hanīfah and followed\r\nthe distinctive way of thinking in the discourse of Abu Hanīfah's ra`yi\r\nexperts who developed from Kufa. Al-Syaibānī Ikhtilāf against the\r\ntraditions of his community in a condition of problems and difficulties\r\nin fiqh law that he had to face and also had to resolve. Ikhtilāf, although\r\nfew, was quite important, amounting to 84 of 926 narrations. The\r\nmethod used by al-Syaibānī in Ikhtilāf was through ra`yu. Al-\r\nSyaibānī's ra`yu was formed from the scientific materials around him.\r\nHe dialectically ra`yu with Qur'anic arguments to strengthen his ra`yu.\r\nHe also quoted the Hadith of the Prophet, the opinions of the\r\ncompanions, and tab'īn from outside the community of ra`yi experts\r\nfor the purposes of the dialectic of ra`yu al-Syaibānī.\r\nAl-Syaibānī and his contemporary ulama, even though they\r\nwere in a strong oral culture, where they had a tough attitude, debated\r\nand competed fiercely, they still had an attitude of respecting the\r\nauthoritative truth of the jurisprudence of groups that had other\r\ndiscourses of jurisprudential legal thought. Their attitude is even\r\nproven by taking, quoting and absorbing texts originating from outside\r\ntheir community. This openness to the truth of other communities\r\nshows that they have a tolerant attitude towards truth outside their\r\ngroup or that they can exist in a condition full of \"ambiguity\". Their\r\nmental attitude towards this \"ambiguity\" was formed and developed\r\nlong before the time of al-Syaibānī (W. 189 H.)\r\nAl-Syaibānī Ikhtilāf to his community of ra`yi experts because\r\n1. in the ra`yu activity in the discourse of ra`yi experts there is potential\r\nfor Ikhtilāf. 2. Al-Syaibānī's sources of knowledge are very diverse,\r\nboth knowledge originating from Kufa and knowledge obtained in riḥlah outside Kufa. 3. Knowledge in Kufa itself, during the time of\r\nal-Syaibānī's life, was already very busy with many discourses on fiqh\r\nlaw in the form of narrations (riwāyah). Kufa was a meeting place for\r\nmany legal discourses, both discourses from Kufa itself and from\r\noutside Kufa. This condition resulted from the riḥlah process, then a\r\ncomparison of laws occurred in the form of complex narrations."^^ . "2026-07-22" . . . . "UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . "PASCASARJANA, UIN SUNAN KALIJAGA YOGYAKARTA"^^ . . . . . . . . . "NIM.: 19300016102"^^ . "M. Shofiyyuddin"^^ . "NIM.: 19300016102 M. Shofiyyuddin"^^ . . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Text)"^^ . . . . . "19300016102_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf"^^ . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Text)"^^ . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "lightbox.jpg"^^ . . . "IKHTILAF DALAM KITAB AL-ATSAR KARYA MUHAMMAD IBN AL-HASAN AL-SYAIBANI (Other)"^^ . . . . . . "preview.jpg"^^ . . . 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