<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>STIGMATISASI BUDAYA PESANTREN DALAM PEMBERITAAN NU ONLINE DAN TEMPO.CO TERKAIT TAYANGAN XPOSE UNCENSORED TRANS7</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 22102010090</mods:namePart><mods:namePart type="family">Aqila Rifqa Fayyaza</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This study analyzes the stigmatization of pesantren culture in the news coverage of the&#13;
Xpose Uncensored Trans7 program by NU Online and Tempo.co using Robert N. Entman’s&#13;
Framing analysis model and Berger Luckmann’s social construction of reality theory. This&#13;
research is motivated by the controversy surrounding the Trans7 broadcast, which was&#13;
considered to negatively represent pesantren culture and sparked public debate regarding&#13;
media ethics, religious-cultural sensitivity, and the image of pesantren in the public sphere.&#13;
This study employed a descriptive qualitative approach using Robert N. Entman’s Framing&#13;
analysis model, which consists of four elements: define problems, diagnose causes, make&#13;
moral judgement, and treatment recommendation. The main findings of this study indicate&#13;
that NU Online and Tempo.co construct different Framings regarding the stigmatization of&#13;
pesantren culture, NU Online tends to frame pesantren as victims of media harassment by&#13;
emphasizing religious values, the dignity of kiai, santri ethics, and the historical contributes&#13;
of pesantren to the nation. Meanwhile, Tempo.co is inclined to portray the controversy as&#13;
part of a public discourse concerning broadcasting ethics, media freedom, cultural&#13;
sensitivity, and the responses of religious organization toward media representation. The&#13;
stigmatization of pesantren culture is represented through controversial narratives in the&#13;
Trans7 broadcast that do not reflect the actual reality of pesantren culture. This study shows&#13;
that the media plays important role in shaping the social construction of reality regarding&#13;
pesantren culture. Differences in media ideology and orientation influence how the media&#13;
selects facts, uses diction, and emphasizes certain aspects in news reporting. In this context,&#13;
NU Online tends to construct a counter narrative against the stigma surrounding pesantren&#13;
culture, while Tempo.co presents the stigma as part of an ongoing public debate.</mods:abstract><mods:classification authority="lcc">302.231 Media Komunikasi, Media Massa, Media Sosial</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-06-24</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS DAKWAH DAN KOMUNIKASI</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>