<mods:mods version="3.3" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd" xmlns:mods="http://www.loc.gov/mods/v3" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><mods:titleInfo><mods:title>MENGGABUNGKAN NIAT ‘AQIQAH DAN QURBAN (STUDI KOMPARATIF IMAM AR-RAMLI DAN IMAM IBNU HAJAR</mods:title></mods:titleInfo><mods:name type="personal"><mods:namePart type="given">NIM.: 19103060001</mods:namePart><mods:namePart type="family">M. Arif Wahyudi</mods:namePart><mods:role><mods:roleTerm type="text">author</mods:roleTerm></mods:role></mods:name><mods:abstract>This research discusses the legal status of combining the intentions of ‘aqīqah and&#13;
qurbān in a single sacrificial animal according to Imam Ar-Ramlī and Imam Ibnu&#13;
Ḥajar al-Haitamī within the Shafi‘i school. There is no explicit Qur’anic verse or&#13;
hadith that allows or forbids this combination, while the community needs a more&#13;
economically feasible form of worship. The study aims to describe the opinions of&#13;
both scholars, explain the legal reasoning they use, and analyze them through the&#13;
perspective of maqāṣidī ijtihad by Imam al-Syāṭibī.&#13;
This is a comparative descriptive-analytical library research with a normative&#13;
approach. The primary sources are Nihāyatul Muḥtāj ilā Syarḥ al-Minhāj (Imam&#13;
Ar-Ramlī) and Tuhfatul Muḥtāj bi Syarḥ al-Minhāj (Imam Ibnu Ḥajar al-Haitamī),&#13;
while secondary sources include fiqh books, hadiths, books, journals, and relevant&#13;
articles.&#13;
The results show that Imam Ar-Ramlī permits combining the intentions of ‘aqīqah&#13;
and qurbān in one animal because both are considered similar acts, whereas Imam&#13;
Ibnu Ḥajar al-Haitamī rejects it due to their different objectives. This difference&#13;
stems from their ijtihad methods: Ar-Ramlī emphasizes qiyās (analogy) and&#13;
public benefit, while Ibnu Ḥajar emphasizes caution in preserving the specific&#13;
objectives of each worship. According to Imam al-Syāṭibī’s maqāṣidī ijtihad, Ar-&#13;
Ramlī’s opinion aligns with facilitating (ḥājiyyāt), while Ibnu Ḥajar emphasizes&#13;
maintaining the primary purpose (ḍarūriyyāt). In conclusion, Ibnu Ḥajar’s view is&#13;
considered more in line with maqāṣid al-sharī‘ah in preserving the essential&#13;
objectives of ‘aqīqah and qurbān.</mods:abstract><mods:classification authority="lcc">340.2 Hukum Perbandingan</mods:classification><mods:originInfo><mods:dateIssued encoding="iso8061">2026-07-15</mods:dateIssued></mods:originInfo><mods:originInfo><mods:publisher>UIN SUNAN KALIJAGA YOGYAKARTA;FAKULTAS SYARI’AH DAN HUKUM</mods:publisher></mods:originInfo><mods:genre>Thesis</mods:genre></mods:mods>