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        <dc:relation>https://digilib.uin-suka.ac.id/id/eprint/78035/</dc:relation>
        <dc:title>PENGALAMAN RELIGIOUS COPING LANSIA DALAM MENJAGA KESEJAHTERAAN PSIKOLOGIS DI DAY CARE LANSIA AISYIYAH YOGYAKARTA</dc:title>
        <dc:creator>Widya Wati, NIM.: 22102050014</dc:creator>
        <dc:subject>362.6 Permasalahan dan Layanan kepada Orang Lanjut Usia (Lansia)</dc:subject>
        <dc:description>The increasing elderly population in Indonesia, especially in Yogyakarta,&#13;
has become an area with the highest percentage of elderly people, so the&#13;
psychological well-being of the elderly is an important issue in facing&#13;
psychosocial challenges, such as loneliness, loss of loved ones, declining physical&#13;
condition and fear of death. The strong religious culture in Yogyakarta makes&#13;
religion a psychological resource for the elderly, one of which is through religious&#13;
programs at Aisyiyah Yogyakarta Elderly Day Care. However, religious coping is&#13;
personal and subjective, so religious activities are not necessarily interpreted and&#13;
used in the same way by every elderly. Therefore, this study aims to answer how&#13;
the form of religious coping used by the elderly in facing psychosocial challenges&#13;
and how the role of religious coping in maintaining the psychological welfare of&#13;
the elderly in Day Care Elderly Aisyiyah Yogyakarta. The study used a&#13;
descriptive qualitative method with a case study approach, which involved twelve&#13;
subjects, namely four elderly as the main subjects selected through purposive&#13;
sampling techniques, four elderly families and four day care managers, data&#13;
collected through observation, interviews, documentation and literature studies.&#13;
The results of the study show that positive religious coping is the dominant form&#13;
used, namely the most prominent form of benevolent religious reappraisal,&#13;
collaborative religious coping, seeking spiritual support and seeking support from&#13;
clergy or members. Meanwhile, negative religious coping only appears&#13;
temporarily in some subjects without becoming a dominant strategy. Religious&#13;
coping plays an important role in bringing out the six dimensions of Ryff's&#13;
psychological well-being in all subjects, namely self-acceptance as the most&#13;
prominent, positive relationships with others, independence, mastery of the&#13;
environment, life goals and personal growth.</dc:description>
        <dc:date>2026-08-04</dc:date>
        <dc:type>Thesis</dc:type>
        <dc:type>NonPeerReviewed</dc:type>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78035/1/22102050014_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf</dc:identifier>
        <dc:format>text</dc:format>
        <dc:language>id</dc:language>
        <dc:identifier>https://digilib.uin-suka.ac.id/id/eprint/78035/2/22102050014_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf</dc:identifier>
        <dc:identifier>  Widya Wati, NIM.: 22102050014  (2026) PENGALAMAN RELIGIOUS COPING LANSIA DALAM MENJAGA KESEJAHTERAAN PSIKOLOGIS DI DAY CARE LANSIA AISYIYAH YOGYAKARTA.  Skripsi thesis, UIN SUNAN KALIJAGA YOGYAKARTA.   </dc:identifier></oai_dc:dc>
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